Gloss on Milton demonstrates that Hell, contra Sartre, is a self-inflicted wound.
Setting is the formless chaos of Genesis 1, wherein cacoastrum, the toxic stuff of formless chaos is transformed into illiaster. Unchaotic, however, our ability to trace this name through its etymology, which might well be ‘shit of the stars,’ or so. Paracelsus otherwise derived the term ‘yliaster’ from hyle, matter, and astrum--for alchemists in search of the philosopher’s stone, this is prima materia.
“The flux creates the essence of order, which is illiaster, which was the staff of life before bread had the privilege” (11). Is it “Conscious? Sentient? Self-aware? Perhaps these things exist only for an instant, only to be lost before they can begin to understand” (12). But eventually one random formation of illiaster is born with “an instinct to survive,” so it “strives to hold itself together. And as it strives, cacoastrum and illiaster produce more illiaster, and consciousness produces more consciousness, and now there are two” (12). Thus are born Yaweh and Satan, who partner amid the flux of chaos and eventually through their labor produce Leviathan, Belial, Michael, Lucifer, and Raphael in the first wave of genesis.
If the language of this genesis, highlighting struggle and labor and consciousnesses, seems Hegelian, it’s probably something of which Marxist author is keenly aware. The Hegelian stuff is fairly plain: “Yaweh remembered the beginning--how the two of them had perceived each other, almost before each had perceived himself” (59). Despite his proclamation in a propaganda speech that “the beginning was when I came to be,” Yaweh “wasn’t really aware of the very beginning--he couldn’t remember when he had become aware of himself as such” (153).
Basic narrative is that, after the first wave, a second wave of lesser angels was produced by struggle against the cacoastrum (Gabriel, Lilith, Mephistopheles, Beelzebub, Asmodai, Abdiel, and a bunch of others); and then an even larger and lesser group was made in the third wave. Story opens with expectation of a fourth wave, wherein the first wavers debate whether the first wave has the right to coerce the third wave into fighting the cacoastrum in the imminent fourth wave. Satan is “unsure” whether the right to conscript exists (15-16). From Satan’s mere doubt springs the principle conflict, up to and including civil war. Actual rebellion arises, much like the consciousness of the principals, in mutual recognition with inchoate authority, as Yaweh was not the maximum leader initially, nor was Satan (and his eventual seven samurai) more rebellious than mere uncertainty might imply. Authority thereafter increased in direct relation to the increase in rebellion that it perceived from its center, mostly as part of a comedy of miscommunication, whereas peripheral rebellions coalesced as they perceived the enhancement of totalitarian authority, somewhat achieved through deliberate sabotage on the pro-totalitarian side.
Some amusing quirks: Beelzebub speaks Elizabethan, and Ariel speaks only in rhyming verse. Abdiel is presented as a scheming loser (much contrary to Milton’s presentation), whereas the Mephistopheles is more Marvel than Marlowe. Yaweh presented as interested in the universal welfare, but increasingly totalitarian in achieving that end, including the creation of the traditional orders of angels (thrones, principalities, &c.)--in contrast to Satan as uncertain on whether proletarian third order might be conscripted (he is something of a Hamlet, one supposes). Yeshuah is created as an act of state propaganda, at a totalitarian rally, and is, as a presentation of doctrine, heretical to the extent that he is not co-eternal with YHWH (and is apparently homoiousios rather than homoousios--OH NOS arrianism! ). I suppose a close reading could draw out as many heresies here as Milton endorsed in the De Doctrina Christiana.
Hard for me not to like Brust; he’s charming as a writer, and has left politics.
Recommended for those who reject the law of heaven, persons who see that Yaweh will want to be worshipped whereas Satan will be content to be accepted, and readers whose essence of unity meets the essence of sundering, whereupon a transformation occurs and oneness becomes disjunction.