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169 pages, Paperback
First published February 19, 1797
It is said she has many admirers, and I conceive it very possible that this may be one of them; though, truly, I do not think that she would esteem such a conquest any great honor. I now joined in the general topic of conversation, which was politics; Mrs. Richman and Miss Wharton judiciously, yet modestly, bore a part; while the other ladies amused themselves with Major Sanford, who was making his sage remarks on the play, which he still kept in his hand. General Richman at length observed that we had formed into parties. Major Sanford, upon, this, laid aside his book. Miss Lawrence simpered, and looked as if she was well pleased with being in a party with so fine a man; while her mother replied that she never meddled with politics. Miss Wharton and I, said Mrs. Richman, must beg leave to differ from you, madam. We think ourselves interested in the welfare and prosperity of our country; and, consequently, claim the right of inquiring into those affairs which may conduce to or interfere with the common weal. We shall not be called to the senate or the field to assert its privileges and defend its rights, but we shall feel, for the honor and safety of our friends and connections who are thus employed. If the community flourish and enjoy health and freedom, shall we not share in the happy effects? If it be oppressed and disturbed, shall we not endure our proportion of the evil? Why, then, should the love of our country be a masculine passion only? Why should government, which involves the peace and order of the society of which we are a part, be wholly excluded from our observation? Mrs. Lawrence made some slight reply, and waived the subject. The gentlemen applauded Mrs. Richman's sentiments as truly Roman, and, what was more, they said, truly republican.Now to aesthetics: is The Coquette a good novel qua novel? Not especially, alas. While a novel in letters might offer its writer an opportunity to "do the police in different voices," Foster gives almost every character the same stiff and formal register. Only the libertine villain, Sanford, expresses himself at all tartly, but even he is mostly frozen in elevated and euphemistic rhetoric: "Good news, Charles, good news!" he writes to his confidant after having finally slept with the unfortunate heroine, "I have arrived to the utmost bounds of my wishes—the full possession of my adorable Eliza." Eliza's friends are hectoring and monitory voices of social consensus, and her would-be lover, the minister Boyer, is an especially insufferable prig—so much so that here even I suspect Foster of some satire. The novel is without physical description or sensuous reality; it takes place in a wholly abstract world of mere social forms, and not in a good way.
An unusual sensation possesses my breast—a sensation which I once thought could never pervade it on any occasion whatever. It is pleasure, pleasure, my dear Lucy, on leaving my paternal roof. Could you have believed that the darling child of an indulgent and dearly-beloved mother would feel a gleam of joy at leaving her? But so it is. The melancholy, the gloom, the condolence which surrounded me for a month after the death of Mr. Haly had depressed my spirits, and palled every enjoyment of life. Mr. Haly was a man of worth—a man of real and substantial merit. He is, therefore, deeply and justly regretted by his friends. He was chosen to be a future guardian and companion for me, and was, therefore, beloved by mine. As their choice, as a good man, and a faithful friend, I esteemed him; but no one acquainted with the disparity of our tempers and dispositions, our views and designs, can suppose my heart much engaged in the alliance. Both nature and education had instilled into my mind an implicit obedience to the will and desires of my parents.From this defiant beginning, we might expect Eliza to pursue a determined course of rebellion, or at least to vacillate on principle, in the name of ontological freedom itself—one wishes to hear the ghost of Anne Hutchinson rustling among the novel's pages. And Eliza does get some good lines:
She thought Major Sanford too particularly attentive to me, considering what had previously happened. She said it would be noticed by others, and the world would make unfavorable remarks upon any appearance of intimacy between us. I care not for that, said I; it is an ill-natured, misjudging world, and I am not obliged to sacrifice my friends to its opinion.In such all-too-brief moments, we get a glimpse on the horizon of those antinomians of our literature: Hester Prynne, Isabel Archer, Edna Pontellier—even Captain Ahab and Bartleby! But Foster's intention seems wholly didactic and her heroine insufficiently characterized, suffering mainly from a moral lapse that may be attributed to mere love of sensual pleasure, a motive that would be beneath the dignity of the great American anti-heroines. In his Studies on Classic American Literature (a crazed treatise that would not deign to attend to an early female-authored sentimental novel), Lawrence sets out a manifesto for the critic of American fiction:
The artist usually sets out—or used to—to point a moral and adorn a tale. The tale, however, points the other way, as a rule. Two blankly opposing morals, the artist's and the tale's. Never trust the artist. Trust the tale. The proper function of a critic is to save the tale from the artist who created it.The Coquette is best in those moments of Eliza's rebellion when this rescue of the heroine from the author's pious design becomes possible. But these moments are infrequent, and so this is not a great American novel. It does, however, stand at the head of a line of great American novels—those in which the problem of the soul in conflict with society is allegorized as a problem of female desire: The Scarlet Letter, The Portrait of a Lady, The Awakening, The House of Mirth, Quicksand, Sula—which makes it a work of literary-historical interest that students of American fiction should certain peruse. (Here I should say that I read this in the version that perhaps most readers will encounter: that in The Norton Anthology of American Literature, thus testifying to its primarily antiquarian value.)
Now we know our business in these studies; saving the American tale from the American artist.
Although she wrote one of the best-selling novels of the early national period and a work widely regarded, even in its own time, as one of the finest early American novels, Foster, like most women writers of that era, has been largely passed over by social and literary history.I rewatched the US version of 'The Girl with the Dragon Tattoo' last weekend. I still prefer the Swedish version, especially since the rest of the trilogy (except for the non-actual authored fourth for some suspicious reason) seem suck in US development limbo hell, but I noticed a commonality between this ultra modern tale of hacking, Nazis, and violence against women this tome from the late 18th century: people go open eyed to murder rather than offend conceptions of polite society. Oh he's a rake, oh he's a wretch, oh he deserves to be thrown to the wolves, but does anyone do it, or better yet, question why so many of these men are bred from birth to become such absolute motherfuckers? If he has money, a title, and prestige, men will slobber all over him, and male slobber necessitates women accepting, even if other women tell her she is in the right to refuse. Such behavior likely has as high a body count today as it did in 1798, judging by the Kavanaugh horrorfest. If Foster's villain seems cartoonish, watch the inquiry of the aforementioned Supreme Court nominee and tell me how far we've come in the last 200 years and how doomed we are as a result.
It is an ill-natured, misjudging world; and I am not obliged to sacrifice my friends to its opinion.Perhaps it is because this book comes right on the tail end of the 18th century, but it rings much more strongly of Austen than, say, Defoe or Radcliffe. The epistolary form is acknowledgeably more off putting than the novel form, but I still found this book to be much more accessible than I had assumed. This assumption came mostly from my lack of recent indulging in 18th c. lit in 2810, but it seems my reading experiences have piled up into too solid an experience to be worn away by a mere year's worth of reading in other, more modern centuries. In any case, my only struggle came when one character or another waxed too long on self-pitying and/or moralizing throes, which made the multiple occasions where a character called themselves out for moralizing slightly humorous. That meant I could devote nearly all my reading energies to considering the story, and two hundred and twenty years on, it's still harrowing in the way only a self-proclaimed and all too realistic train-wreck can be. I'd call it something that couldn't happen today, but Stormy Daniels has come forward, and no one's succeeded in silencing her yet. Much has changed with regards to social outings and circuses, and much remains the murderous same.
But I despise those contracted ideas which confine virtue to a cell.