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432 pages, Paperback
First published January 1, 1952


The lobotomists could not be acting purely out of altruistic desire to help the worried. No, they did not know enough to be sure that they were curing or alleviating anybody’s worry. So this was not entirely science; it was magic as well. Any ceremony performed in the absence of reasonable knowledge of cause and effect is magic. And in magic the need of the victim is less important than the need of the victimiser - medicine man, witch doctor, lobomist, or whatever.
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Is deviation from locally approved norms always and everywhere to be taken as disease? Is it possible that in some communities the norms are defined too narrowly and severely, thus placing the onus of sickness on what are often non-pathological variations? Couldn’t many of these variations, stemming from unique subjective powers, enrich the life of a village, giving it a stimulating complexity, if the village were tolerant enough to see them as differences rather than diseases? Doesn’t the rigidity and narrowness of a village’s norms often drive a deviant from difference to disease?