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778 pages, Kindle Edition
First published October 30, 2017
At the end of the day you can say, Righto! We just paid five million dollars for a cattle station that my family owned for forty thousand years. We had to pay five million to get it back. We did not get it back because the government still owns it, still runs it, and if it comes across [as land returned to the traditional landowners] it would be run by the Land Council anyway, which is the government. I do not want to enter into a false pretence of land ownership. So do not invite me. I said the insult to injury is the five million dollars that we had to pay because someone stole it off us in the first place.” (165)
William: So this is it. The whole problem with assimilation is there is no smooth path back home and you end up asking, Who am I, who the fuck am I? Where do I fit in this world? Who am I? Where do I belong? These questions are continuously [being asked], and even to this day we feel we do not belong. (p 82)
“And that is the trouble with a lot of the leadership in the land councils. Hardly any of them have ever lived on a community for any length of time, or lived out bush. I think I was the only director of the Central Land Council that was a community advisor, and probably the only director that spoke the language, or can speak language. You have to have that relationship. If you do not have that then it is very difficult to understand if this is a real communication, or it’s Tracker you’re fucking humbugging me, piss off.” (508)
Yes, well, telling stories, that is who we are as people basically. We can tell a story from some people say thirty, some people say forty, some people say sixty, some people say eighty, some people say two hundred thousand years. This is what makes us, it is our nature, telling stories. Some of us have got a lot of stories to tell and some of us have a little bit of stories to tell. (519)
“His way of explaining that was to relate it in a very direct way and say to people at the meeting, Well! We’re talking about the Native Title Act, is it a stallion or is it a donkey? Immediately the discussion and debate hit home. People could see that they were being asked to look at something carefully, that it might look like something else but be of much lesser value. So he was always good at translating things in those sorts of terms.” (189)