November 17, 2017
First, a brief harangue. I can't help but noticing how often the word "pretentious" has been thrown around in the reviews for this book. What a bothersome word: pretentious. It's a lot like the word "boring," in that they both seem to fool the user into thinking that they mean something objective, when in fact they're highly subjective. Nothing is inherently boring, just as nothing is inherently pretentious. On the contrary, these words say a lot more about the speaker than they do about the thing they're supposedly describing.
What does it mean, then, when someone calls a book "pretentious"? Let's dissect it. What they really seem to be saying is this: "I didn't find meaning in this book, therefore anyone who claims to have found meaning is not telling the truth." And this boils down to the following syllogism: "I am an intelligent reader; therefore anyone who is also an intelligent reader will share my opinion of this book; anyone who doesn't share my opinion, therefore, isn't an intelligent reader." A valid inference, no doubt, but hardly sound. This is because the whole argument hinges on one unavoidable fact: that by using the word "pretentious," one is implicitly assuming that they themselves are intelligent. And everyone knows that only dumb people think they're smart.
So hate on Paul Auster all you want. Say that you found his plots predictable; say that you found his characters unsympathetic; say whatever the fuck you want. But don't call his writing—or his fans—"pretentious." Because that's just being lazy. And beyond that, it only makes you sound pretentious.
City of Glass: *****
Speaking of coincidences:
I have this loose policy that whenever I'm reading a book of fiction, I also read something non-fiction; and in this particular instance, "City of Glass" was counterbalanced by David Hofstadter’s Gödel, Escher, Bach.
Now, it is not my aim to create a sort of synchronicity between any two books I have on the go at any certain time. In this case, my non-fiction choice was based solely on the fact that the book was immediately available.
And yet, I was surprised by a number of similarities that arose between the two. First, both books explicitly mention the Tower of Babel (in fact, if you have a copy of the Penguin Deluxe Classics edition of the trilogy, they both even display artistic renderings of it). Both books also focus extensively on language—in particular, its relation to "reality." But perhaps most importantly, both explore the notion of systems (mathematical, artistic, etc.), as well as what it means to operate outside of said system.
For Hofstadter, this means the ability to interpret a system in a way that isn't explicitly contained within that system, which is a crucial tool for any mathematician (or more specifically, any meta-mathematician). And it's a crucial tool for Paul Auster the writer too. In "City of Glass," he creates a "strange loop" (Hofstadter's term) between the world captured by the narrative and the one inhabited by the reader, with no clear line between them: the boundaries between what's real and what's fiction are masterfully blurred.
Reading the novel, you almost begin to suspect that you were meant to be a character, that Auster probably viewed our world as identical (or at least isomorphic) to the one inhabited by Quinn, Stillman, et. al. And if that's not cool enough: by the end of the novel, Auster turns the tables again, and you finish feeling like every symbol of the story has to be reinterpreted, like the entire piece has undergone a semantic shift.
Brainy, deep, fun and highly recommended.
Ghosts: *****
Reviewing these stories without spoiling them is kind of like trying to defuse a bomb: one with a lot of colourful and potentially unnecessary trip-wires. So in order to minimize the risk, I'm going to refrain from talking about any of the specifics of "Ghosts," and instead focus on my more general impressions of the novel.
Here we are: I think it might be even better than "City of Glass." No wait, that can't be right. Because "City of Glass" was pretty fucking amazing. Really, I don't know; I was blown away by both. Indeed, it's true that harboured the fear, from the opening few pages, that the second installment of Auster's trilogy would be perhaps a little too cutesy, with the colour-names and all ("Blue, a student of Brown, has been hired by White to spy on Black..."). But I should have by then been aware that Paul Auster does everything for a reason. Or perhaps more specifically, when he does something for no reason, it's always for a good reason.
Anyways, what I'm excited for now is finding out whether or not "The Locked Room" keeps up the trend...
The Locked Room: ***** (???)
I forget exactly where, but I believe it's in one of his letters that Plato writes, "your best ideas you don't write down" (or something to that effect). What he means, I believe, is that truth has a tendency to avoid complete linguistic formalization, that it avoids ever being "captured." This concept—or a similar one—was at the core of "City of Glass." But with "The Locked Room," Auster seems to be actually writing it, as opposed to just writing about it.
This is because it's easy to see how things like the character of Fanshawe, his assorted sub-textual works, the "locked room, etc. all map onto aspects of the novel itself. And on a more general level, this serves to comment on our notions of self-hood, language and perception(s) of reality. In this way, The New York Trilogy is a philosophy book disguised as a piece of literature. And yet that's not entirely accurate, because it's hard—if not impossible—to imagine how it's contents could be conveyed in any other form than they are here.
As Auster himself admits, the story found in "The Locked Room" is merely a facet of a larger one, one that permeates the entire trilogy. With "City of Glass," we were taken to the limits of language. "The Locked Room" performs a similar feat—less obviously, but perhaps more significantly. Auster gives us facts and he gives us names. And from these pieces we construct entire characters: Fanshawe, the unnamed narrator, even a Peter Stillman. But what does this mean? Who is Fanshawe? We are made aware, for instance, of a stark disjunction between pre- and post-disappearance Fanshawe. But with what authority can these two men be said to be the same person? And is anyone ever really just one person?
Whenever you read a novel—although perhaps this one more so than most—you are engaged in a gathering and compiling facts. You are, for all intents and purposes, a detective: picking up clues, discarding others as irrelevant. And from these, you ultimately construct a cohesive narrative, a story. If you disagree with this sentiment, just think to the Peter Stillman who appears near the end of the novel. Who can help but wonder whether or not this is in fact the same Peter Stillman as was contained within the pages of "City of Glass"? For we, as readers, cannot help but straying from the text, escaping from its finite world. We draw connections, create links. Never is the text a self-contained entity. Ever.
And Auster, it appears, has a keen understanding of this. So the question he seems to be asking is, what is the relationship between fact and fiction? Between name and thing? And when you finish the novel (both "The Locked Room" and the trilogy as a whole), you come to realize that it (the book) is forcing you to ask the very same thing of itself.
What does it mean, then, when someone calls a book "pretentious"? Let's dissect it. What they really seem to be saying is this: "I didn't find meaning in this book, therefore anyone who claims to have found meaning is not telling the truth." And this boils down to the following syllogism: "I am an intelligent reader; therefore anyone who is also an intelligent reader will share my opinion of this book; anyone who doesn't share my opinion, therefore, isn't an intelligent reader." A valid inference, no doubt, but hardly sound. This is because the whole argument hinges on one unavoidable fact: that by using the word "pretentious," one is implicitly assuming that they themselves are intelligent. And everyone knows that only dumb people think they're smart.
So hate on Paul Auster all you want. Say that you found his plots predictable; say that you found his characters unsympathetic; say whatever the fuck you want. But don't call his writing—or his fans—"pretentious." Because that's just being lazy. And beyond that, it only makes you sound pretentious.
City of Glass: *****
Speaking of coincidences:
I have this loose policy that whenever I'm reading a book of fiction, I also read something non-fiction; and in this particular instance, "City of Glass" was counterbalanced by David Hofstadter’s Gödel, Escher, Bach.
Now, it is not my aim to create a sort of synchronicity between any two books I have on the go at any certain time. In this case, my non-fiction choice was based solely on the fact that the book was immediately available.
And yet, I was surprised by a number of similarities that arose between the two. First, both books explicitly mention the Tower of Babel (in fact, if you have a copy of the Penguin Deluxe Classics edition of the trilogy, they both even display artistic renderings of it). Both books also focus extensively on language—in particular, its relation to "reality." But perhaps most importantly, both explore the notion of systems (mathematical, artistic, etc.), as well as what it means to operate outside of said system.
For Hofstadter, this means the ability to interpret a system in a way that isn't explicitly contained within that system, which is a crucial tool for any mathematician (or more specifically, any meta-mathematician). And it's a crucial tool for Paul Auster the writer too. In "City of Glass," he creates a "strange loop" (Hofstadter's term) between the world captured by the narrative and the one inhabited by the reader, with no clear line between them: the boundaries between what's real and what's fiction are masterfully blurred.
Reading the novel, you almost begin to suspect that you were meant to be a character, that Auster probably viewed our world as identical (or at least isomorphic) to the one inhabited by Quinn, Stillman, et. al. And if that's not cool enough: by the end of the novel, Auster turns the tables again, and you finish feeling like every symbol of the story has to be reinterpreted, like the entire piece has undergone a semantic shift.
Brainy, deep, fun and highly recommended.
Ghosts: *****
Reviewing these stories without spoiling them is kind of like trying to defuse a bomb: one with a lot of colourful and potentially unnecessary trip-wires. So in order to minimize the risk, I'm going to refrain from talking about any of the specifics of "Ghosts," and instead focus on my more general impressions of the novel.
Here we are: I think it might be even better than "City of Glass." No wait, that can't be right. Because "City of Glass" was pretty fucking amazing. Really, I don't know; I was blown away by both. Indeed, it's true that harboured the fear, from the opening few pages, that the second installment of Auster's trilogy would be perhaps a little too cutesy, with the colour-names and all ("Blue, a student of Brown, has been hired by White to spy on Black..."). But I should have by then been aware that Paul Auster does everything for a reason. Or perhaps more specifically, when he does something for no reason, it's always for a good reason.
Anyways, what I'm excited for now is finding out whether or not "The Locked Room" keeps up the trend...
The Locked Room: ***** (???)
I forget exactly where, but I believe it's in one of his letters that Plato writes, "your best ideas you don't write down" (or something to that effect). What he means, I believe, is that truth has a tendency to avoid complete linguistic formalization, that it avoids ever being "captured." This concept—or a similar one—was at the core of "City of Glass." But with "The Locked Room," Auster seems to be actually writing it, as opposed to just writing about it.
This is because it's easy to see how things like the character of Fanshawe, his assorted sub-textual works, the "locked room, etc. all map onto aspects of the novel itself. And on a more general level, this serves to comment on our notions of self-hood, language and perception(s) of reality. In this way, The New York Trilogy is a philosophy book disguised as a piece of literature. And yet that's not entirely accurate, because it's hard—if not impossible—to imagine how it's contents could be conveyed in any other form than they are here.
As Auster himself admits, the story found in "The Locked Room" is merely a facet of a larger one, one that permeates the entire trilogy. With "City of Glass," we were taken to the limits of language. "The Locked Room" performs a similar feat—less obviously, but perhaps more significantly. Auster gives us facts and he gives us names. And from these pieces we construct entire characters: Fanshawe, the unnamed narrator, even a Peter Stillman. But what does this mean? Who is Fanshawe? We are made aware, for instance, of a stark disjunction between pre- and post-disappearance Fanshawe. But with what authority can these two men be said to be the same person? And is anyone ever really just one person?
Whenever you read a novel—although perhaps this one more so than most—you are engaged in a gathering and compiling facts. You are, for all intents and purposes, a detective: picking up clues, discarding others as irrelevant. And from these, you ultimately construct a cohesive narrative, a story. If you disagree with this sentiment, just think to the Peter Stillman who appears near the end of the novel. Who can help but wonder whether or not this is in fact the same Peter Stillman as was contained within the pages of "City of Glass"? For we, as readers, cannot help but straying from the text, escaping from its finite world. We draw connections, create links. Never is the text a self-contained entity. Ever.
And Auster, it appears, has a keen understanding of this. So the question he seems to be asking is, what is the relationship between fact and fiction? Between name and thing? And when you finish the novel (both "The Locked Room" and the trilogy as a whole), you come to realize that it (the book) is forcing you to ask the very same thing of itself.