I think I read FLASH AND FILIGREE, Terry Southern’s 1958 debut novel, still in high school, mid or late-mid 90s. It may have been a bit later. I had certainly known about Southern from age thirteen, around the time I read an article in DETAILS magazine (Johnny Depp was on the cover) about William S. Burroughs, the course of my life thereby irrevocably altered. Southern and Burroughs were fairly close. Southern helped get NAKED LUNCH published, advocating for it over in gai Paris. Late 50s. I still own the same copy of the 1992 Grove Weidenfeld paperback of NAKED LUNCH I read in ’93; it has a Terry Southern blurb on the back, praising the novel for savagely eviscerating the contemporary American scene of its day. I certainly saw a number of films that Southern worked on as a writer. Who hasn’t? STRANGELOVE, EASY RIDER, BARBARELLA. I know I saw many interviews with Southern and read bits and pieces of his prose. However, the only novel of his I read back in late youth was that first one, FLASH & FILIGREE, and I remember it combining elements from Beckett and Nabakov, but also very clearly suggesting something not unlike the Shape of Things to Come (from the standpoint of '58). Though I read it a good while back, I have had repeated cause to think about FLASH AND FILIGREE since #MeToo broke two years ago this very month. You see, there is a chapter in the novel that depicts a date rape. The passage is nasty and unsettling, perhaps all the more for being played as comedy. It is common to trace the origins of the so-called Sexual Revolution to the 1960s. The transformation of the American sensibility as regards sex and sexuality coincides with the aftermath of Alfred Kinsey’s breakthrough studies and the massive generational schism that turned the 1960s into a Cultural War Zone at the level of lifestyle and politics. It has not been uncommon over the course of subsequent decades to hear jaded feminists complain that the Sexual Revolution was little more that a matter of "hip" dudes conspiring to get regularly laid. My read is, quite simply, that there is a great deal of truth to this complaint. Take the date rape in FLASH AND FILIGREE. The comedic element, as I recall it, relates to the amount of pressure a young man has to apply, cajoling and literally forcing himself upon a young woman, so that she can break through her hangups and give herself over to the experience. The implication is that young women are socialized in such a way that a certain amount of force is required so that they break out of their restrictive programming. One imagines that a lot of young women would have disagreed with this, countering that matters are hardly as simple as all that. Glib counterculture bros were no doubt liable to call such women repressed, uptight, no goddamn fun, and doubtlessly worse. I consider the date rape in FLASH AND FILIGREE worthy of consideration precisely because I see how it foresees so much of what would become the asymmetric, predatory, and often insipid sexual politics of the 1960s and beyond, especially as evidenced in the art, public statement, and shady behaviour of men younger than Mr. Southern, basically men of the subsequent generation. Southern was born in 1924. He belongs to what was often called the Greatest Generation, and this is attested to above all by the fact that he was old enough to fight in the Second World War and did so. In preparing to review his 1970 novel BLUE MOVIE, I began to consider the countercultures of the 1950s and 1960s within the context of the birth dates of a whole bunch of people. William S. Burroughs was born in 1914 and notoriously already presented as a weird old man whilst still a teenager. My grandfathers were born in 1918 and 1919 respectively, and both fought for Canada in the Second World War. Jack Kerouac was born in 1922, about two years before Terry Southern, and Allen Ginsberg in 1926, about two years after. The Beat Generation, precursor to the hippies and the Yippies, was essentially Greatest Generation. If Texan-by-birth Terry Southern was never considered an Official Beat, he was part of the general cohort. Now, take the Yippies. The main movers were Abbie Hoffman (born 1936) and Jerry Rubin (born 1938). My best friend, Paul Solomon, who died this past summer and who was about forty years older than me, was a pallbearer at Rubin’s funeral. Paul was born in December of 1940, a few days after Phil Ochs (famous protest singer and Yippie fellow traveller). Paul Solomon died in Palm Springs a couple days apart from Paul Krassner, noted counterculture satirist and Yippie fellow traveller. Krassner died not only within a week of my friend but a couple towns over in Desert Hot Springs. All these dudes were so-called Silent Generation. My parents were born in 1950, pure products of the Baby Boom, a decade after my friend; they were eighteen years old in August of 1968, when shit went completely sideways at the Chicago Democratic National Convention, leading to the insane political theatre of the trial of the Chicago Seven (Hoffman, Rubin, et al.). The Yippie guys, you will note, were generally born about a decade after the Beat guys, still a little too old to be considered products of the Baby Boom (they were born just before the Big War). It’s even a little more complicated than that. Sex, Drugs, Rock & Roll. Or, alternatively, Fucking, Drugs, and the Fugs. The Fugs were a very great rock band led by two brilliant poets who gleefully satirized the culture at large, got up to lots of wildness, and hung with the Yippies. The two principal Fugs were Ed Sanders, born in 1936, and Tuli Kupferberg, who was born in 1923, wedged between Kerouac and Terry Southern. Tuli made an unbilled appearance in Ginsberg’s “Howl” and some of his writing was included in a Beat Generation primer I cherished as a youngster. Okay, okay. This is an outrageously long preamble. I’m gonna try ’n' extricate myself. My best friend, Paul Solomon, 1940-2019, did a lot of soul searching right after #MeToo broke two years ago. I’ve done some personal inventory myself. And a whole lot of thinking. A lot of that thinking has been directed at the counterculture I always lionized and pertains to what I now see as a general misogyny endemic to it, though it is not a simple, cut-and-dry Boogeyman misogyny. Terry Southern’s FLASH AND FILIGREE date rape underlies so much of the Gestalt, the Yippie thing, the 60s, et cetera. Paul Krassner was a bit of a pig. So were Hoffman and Rubin. It’s not just about shady dudes, it’s about a whole compromised milieu. I look back now at Brain De Palma’s amazing counterculture comedies GREETINGS (1968) and HIGH, MOM! (1970), and though I still love them, I consider the ways in which they represent the underlying misogyny of a milieu and an (inter)generational countercultural Geist. Great artists, radicals on the cusp, remapping the cultural landscape, upending the established order to an unprecedented degree. Yes. But also … sort of … frat boys. (I note also that De Palma was born about two months before my good friend Paul Solomon.) A long preamble. But this is the sate of mind I bring to BLUE MOVIE, Southern’s exuberantly profane carnivalesque novel about the making of history’s most expensive and most doomed (fictional) stag movie. The novel starts at a party. A Hollywood party. At a “monstro hacienda.” The seventy-eight-pound four-foot-nine-inch hostess is Teeny Marie, her real given name actually Tina. Teeny lost her hair to infirmity as a child, her breasts later to cancer, a leg in an automobile accident, and her right eye during a “dart-fight” in a Soho pub. Her mouth, however, is “one hundred percent true, pure, and all her,” her lips resembling Rita Hayworth’s or maybe “a composite of Hayley Mills and Muhammad Ali.” Also in attendance at the party: 1) Sid Krassman, “a hairy, chunklike man,” professionally (if you can call it that) “a curious kind of opportunistic film producer …”; 2) Les Harrison, “handsome, forty-three-year-old vice-prez of Metropolitan pix, whose father more or less owned the studio” ... Les is often called (fittingly) the Rat-Prick; 3) Boris Adrian, only thirty-five, a noted director deep into a prolonged hiatus —“‘Boris,’ 'B.,’ ‘King B.,” as he was variously known […] the best in the biz. Of his last ten films, seven had won the Golden Lion at Cannes (sic), the Golden Palm at Venice (sic), and whatever festive and critical acclaim one might think of. Besides this they were all smash at the box.” Boris will be the prime mover, the ardent auteur, the man who finagles the others both wittingly and unwittingly into making the All Time Monstro Stag Film. Boris’s films all focus on what the director himself deems the Big Three topics, namely Death, Infinity, and the Origin of Time. Some moral simpletons in the sticks deem them no better than pornography. Boris is no longer sure he disagrees. “In the idleness of the past two years he had sat still for the showing of several so-called stag-films, and had found them so pathetically disgusting, so wholly lacking in either eroticism or conscious humor that now he occasionally wondered if this wasn’t, in a deeper sense, true of his own work.” Boris represents that younger cohort then currently taking over Hollywood. Flops like Liz Taylor in CLEOPATRA have nearly bankrupted the studios yet EASY RIDER does boffo. What the fuck, man? All bets are off. Studios are writing blank checks to crazy hippies. A new, daffy permissivity. No Man’s Land. Teeny Marie’s party features a live sex show with the audience on the other side of a two way mirror, a kind of semi-cinematograph scenario. A threesome. Two girls (teenagers) and a guys (not a teenager). The fucking is miked, amplified way loud, super high tech. Sid: “The sound of teeny-bopper pussy! There’s no other sound like it!” A certain kind of masculinity is being mocked, satirized to an extent, but you know guys talked like that in these circles. Boris pitches Sid, tells him he wants to make a genuinely beautiful and artful film depicting all manner of sex acts, raw and true, but heavy on the aesthetics, something really grand and special. Sid thinks Boris is nuts. At first. He actually comes around pretty quick, aware of the imperatives of “your ever-lovin’ audience appeal.” Sid in fact gets it all arranged, sort of sub rosa, pretty shady. He sets things up with Al Weintraub, friend of Liechtenstein’s Minister of Finance. Liechtenstein is hungry for tourism dollars. The small country will bankroll the film, to the tune of Three Mil, provided they have sole rights over exhibition, the idea being that wealthy folks will have to travel to Liechtenstein to watch the famous actors and actresses copulate in every conceivable fashion. Boris and Sid land Angela Sterling, née Helen Brown, twenty-four-year-old starlet, highest paid in the history of Hollywood, box office traction second to none. She is insecure and wants to be taken seriously. She will appear as a nympho with a yen for black guys. Cue: twenty-five very black Senegalese men. Boris and Sid also land Arabella, French film star, infamous lesbian. She is excited to relieve her childhood fling with a female cousin. She also agrees to reenact a rape at the hands of her uncle, provided they find a double for actual penetration. A celebrated screenwriter is brought in. He is “Tony Sanders, the hot-shot writer from New York.” Tony Sanders, of course, shares initials with Terry Southern. Tony comes up with the idea of combining the prospective vignettes “Idyllic” and “Incestuous,” he harbouring long-nurtured fantasies about sibling-on-sibling action. Two celebrity siblings, a brother and sister very much products of their time, prove game. Tone’s idea for “Profane”: a priest corners a young woman (existentialist) and in undressing her discovers that she is so entirely made up of prostheses and fake parts that there is in fact no actual person there. Oh, of course, Teeny Marie! The reduction of the female to component parts (with nobody really home) tells us about a particular sensibility. Et cetera, et cetera. The studio heads are hoodwinked but ultimately fly in and get wise. Things come to a head. Angela Sterling, high as a kite on designer speed, crashes hard and opts for the Big Sleep. Prize starlet no longer a going concern, the previously outraged Les Harrison and père decide that maybe Boris’s hardcore opus is their best opportunity to cash out. But not so fast! The other shoe drops, as it is destined to do. “Hollywood weirdies joined in pitched battle with the freaks from the Holy See […] the halls rang with a conglomeration of earthly obscenities and curious biblical anathema.” If there was ever any doubt, the novel asserts its status as jape by ending on a pretty darn funny punchline (in the form of read-between-the-lines news article out of Vatican City.) BLUE MOVIE is definitely a kind of frat boy comedy, characteristic of the sort of masculanist tunnel vision I addressed in my preamble, but you cannot deny that it has some teeth. There is lots of choice vernacular that grounds it in its moment. It exists perhaps somewhat prophetically before the era of sanctioned hardcore (the emergence of which is the subject of a popular ongoing HBO show of which y’all’s no doubt aware), but a year after Jess Franco’s 99 WOMEN, a film featuring rape, unsimulated sex, and a number of actors imported from Hollywood, though none of them called upon to do the nitty-gritty work. Just as with the date rape in FLASH AND FILIGREE, women are routinely exploited with great cruelty in BLUE MOVIE, consent enforced, all in the name of dark comedy and blistering satire. The experiences of these women are not acknowledged as internalized experiences of lived trauma, the real legacy of the kinds of mendacities depicted, though I don’t think there can be any doubting that Southern understands the death of the movie’s biggest star by her own hand as the consummation of a campaign of subjection engineered by loathsome men. The book represents systems and structures germane to mass-produced culture in an age experimenting sloppily with the casting aside of taboos but retaining the old systems and pathologies. It comes from and concerns itself with pervasive misogyny (oh, and racism) but there can be no denying its critical edge. When Southern, on the back of that paperback I’ve had since I was thirteen, says of NAKED LUNCH that Burroughs’ novel constitutes a “devastating ridicule of all that is false, primitive, and vicious in American life: the abuse of power, hero worship, aimless violence, materialistic obsession, intolerance, and every form of hypocrisy,” I suspect he is telling us a great deal about his own M.O. as well. He presents the film bizz as literally a necrophiliac vampire. But I do have to wonder if he every did gain enough perspective to comprehend the scale of he and his friends’ complicity. It's hardly clear.