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256 pages, Paperback
First published September 24, 2019
Being on site often left me freighted with thoughts about time, how it seems to expand and contract. I kept having to remind myself of the ages that passed during what we call the Neolithic or the Bronze Age. How those people’s days were as long and vital as ours. … We all know it. We can’t go on like this, but we wouldn’t go back either, to the stone ploughshare and the early death.
What are you doing here anyway, in the woods? … You wanted to think about all the horror. The everyday news … No, not to think about it exactly but consider what to do with the weight of it all, the knowing … You are not lost, just melodramatic. The path is at your feet, see? Now carry on.
Not half an hour ago you were walking beside the burn in a narrow ravine further up the glen. You heard something, glanced up to see a large rock bounce then plummet into the burn twenty five yards in front of you. The echo faded but your heart was still hammering as you backed away.
A long sleep, even for a bear: sixteen million days and nights had passed in the upper world. Long enough for the ice to return, then yield again, then return in one last snap, then leave for good – or at least for now.
A moment later it flashed back again, a stretch of sea, silvery over the land, but only for a few seconds. By now I was sitting up, interested in this phenomenon. The fields on the left gave way to pinewoods, the train tilted a little and, yes, the sea’s reflection flashed on again, this time above the trees. If I narrowed my eyes I could see both sea and trees at once. And now there was a ship! A ghostly tanker was sailing over the pine trees.
‘You guys definitely going to Quinhagak? Just checking! Okay. There’s emergency supplies in the back.’
At the end of the excavation, however, there would be a great return. All the thousands of artefacts would go home to the Yup’ik land where they belonged, legally and morally.
I noticed that people notice. George had noticed me looking. They notice the bog cotton and its passing, an influx of owls, that there are bears around. The whole place must be in constant conversation with itself, holding knowledge collectively.
I understood that these names, which we now bore as well as our own, were the names of family members who had died. So it was as revenants, rather than strangers that we were welcomed into Sarah’s home.
'What's happening is significant really to...well, to archaeology, but also to us, the human race.'
'There's enough here for thirty PhDs on bone alone,' said Graeme, 'Decades worth of work.'
'If HES really pull out what will happen?'
'We'll have to look elsewhere and make all kinds of promises. We can't look to the EU anymore.'
For a moment, out of the twenty-first-century plastic boxes stacked in the gloomy Victorian store, there emerged a vision of people clothed in animal hides, bearing spiral-designed pots, with hair braided, hanging with beads, people crazy about cattle, young people prematurely old, as we would think now.
The 'Westway wife' is the earliest representation we have of a human, in the UK, and she has become a motif for the site, almost a tourist attraction, if toursits can be drawn to a sandstone figure not four centimetres high on a faraway island.
'They're interested but not connected. It's only the Viking they're interested in. It's the Vikings the Orkney and Shetland islanders identify with. They're not British, not Scottish, they're Norse. Not prehistoric. Viking.'
'But the Vikings are so recent, relatively.'
'The Vikings "won",' said Hazel with a shrug.
'What do you mean the Vikings "won"?' I asked reluctantly, thinking of the ancient burial mound I could see from my window, which the Vikings had chosen to use as a fishing station.
'Just that. After the Vikings arrived, all traces of the older culture ceased. That's what the archaeology is suggesting.'
'Remember', said Graeme, 'these animals would have had biographies. They would have been known as individuals. As personalities. Spoken about.'
'Named?'
'Maybe.'
'You think they revered their cows?'
'Worshipped!' Hazel Laughed.
'Lots of bulls here are called Eric. I think its a Viking thing.'
Your losing their voices. When did that happen? You're forgetting the sound of your mother's voice,and your grandmother's. They died within eighteen months of each other a decade ago and today you realise you can't quite bring their voices to mind.
I could look and smile, but what did I learn of their lives, the prostrating Tibetan pilgrims, the stallholder deftly working an abacus, the ice-cream girl with her barrow, who sat with her chin in her hands when business was slack? Nothing at all.
He may have been a Taoist, he may have been Japanese, I don't know, and I regret that I didn't try to speak to him.
Robert’s fine, he’s on the side of the angels, but I just got annoyed with this figure thinking that the only way you can participate in our landscapes is to be male and stride and swim and be macho. And the reason they’re empty – well, we know the reason why places are empty. And that’s only recently. There’ve been mesolithic people, neolithic people, bronze age people. These landscapes have been humanised for thousands of years. There’s nothing wild in this country. I’m afraid I reviewed his book, and said so. It started a bit of a conversation about what is ‘wild’.