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144 pages, Paperback
First published February 1, 2009
There are 483 different words, drawn from Ophelia’s part in the Second Quarto and in the First Folio, with modernized spelling. I left out the First Quarto because its “Ofelia” is so different, and it lies outside the Hamlet tradition, but I wanted to draw on both the other texts because each has words not supplied by the other: most importantly, Q2 has “time” where F1 has “tune.”
The 483 figure counts “o” and “o’” as different words. But it strikes me now that “words” isn’t the right word, because I use these things as what one might call “letter strings,” whose possible other meanings are available—including meanings in other languages. For example, Ophelia uses “staff” to mean a stick or pole, but the same letter string (not, strictly, the same word) can also mean a group of people working for the same concern, or an element of musical notation. These are all, to use a term from linguistics, homographs. There isn’t a term for letter string, so I’m going to invent one: “grypheme.” A grapheme (existing term) notates a phoneme; a grypheme is a string of graphemes. There are 478 gryphemes in Ophelian, because the vocabulary includes five pairs of homographs (“o”/”o’” is one). The gryphemes may be combined in ways that their punctuation allows; for example, the very useful “’s” is in the play, and can therefore be applied to any word.
And before that night is over I will see in my mind's eye so many things I do not know—one upon another, now this, now that—that it is as if there are bells all over the chamber, as if my head will be blasted by the music of them.
There are bells that sing a jangled ground and the end of another day, bells of blame and beauty, dalliance and doubt, bells of glass, blown bells, cast bells, bells shaking and knocking, bells Christian and other, bells of pastors, of Sundays, of death and remembrance, bells that keen, bells that keen for a god gone, bells of things and thoughts tumbled out of tune, bells of horrors, of a wish that was denied, of charity fouled, bells from the dead of night, bells of before and again, bells that do no more than tell the time, bells at doors, bells of givers when they could not be patient, bells of a cold morning on the mountain, bells that speak like one sword on another, bells of flowers, of columbines waving in the morning, bells of a tongue touching memory, bells to restore to us months in a day, bells on the arm of a fair lady as she rises to sing, at the ankle of a young king in a state of fear, on the sandal of a saint as she goes up to pray, bells that tell the steward when he must obey, bells that tell a daughter what she had to know. [66–7]
O my honey, my love, o away up on the breath of a sigh we go, hey, as what is us rises in this light, out of the window and over the morning and over the day, and up steep to the light as the heels of heaven draw us, and us touching the sun with one hand, touching the light that is keen like joy on that one hand that comes from the two of us and we do not know which. [163]