Reposting this with tears in my eyes, realising the fascist plague has reached the German Bundestag as well. I thought what I witness in America was as bad as 2017 can get. I was wrong!
"Je länger dieser Sommer 1933 dauerte, umso unwirklicher wurde alles."
Translated into contemporary time, I would say: "Over the course of the 2017 winter, everything became more and more unreal."
Haffner, growing up and maturing in a Germany increasingly influenced, and then taken over by, Hitler and his thugs, wrote down his thoughts on what happened, why it happened, and how he and his close relations reacted to it - the "Story of a German".
Starting with a chilling sentence, claiming that he tells the story of a duel between a strong, ruthless state and himself, a powerless individual, he shows in his erudite prose how he came to form his own opinions on the development of fascism and its spread.
The passage that haunts me most is a dialogue between himself and his father, where he declares that his greatest fear is that war breaks out and he has to fight "on the wrong side".
His father opposes him. "Fighting on France's side would be right for you?"
Haffner tells his father that he believes that to be the only way to save Germany, but his father refuses to accept that, falling back on all the mistakes "the liberals" have made in the past, resulting in the Hitler regime. Haffner, still young and energetic, rejects that fatalistic approach, and questions his father's attitude.
"Aber dann siehst du gar kein Ziel und keine Hoffnung?" No goal? No hope?
And the father replies, "For the moment, no!"
What a horrible message for the son: his own father does not believe in any future, has no hope, and no solutions, just resignation under the worst possible scenario, blaming earlier political mistakes for current disasters.
Why did Haffner write his book? He was not a hero (despite the ridiculous, probably sales-oriented English translation of the story with the title "Defying Hitler"), just an educated, decent man who saw what went wrong and decided not to be indifferent.
He describes the effects of the propaganda machinery on himself and others with frightening honesty: how thoughts were deliberately suppressed to adapt to "groupthink" and mandatory coordinated activities for "the greater good" of the nation, ignoring individual intelligence and choice. How certain things were endured to secure personal goals like exams, career, plans for the future. How accepting one step in the chain of events compromised the own conscience and made him vulnerable, culpable in his own eyes: If I sang that song with the group (how could I have refused, in the context?), can I honestly say I am not one of them? If I waved the flag (how could I have refused, in the context?), can I say I am not supporting the party?
"So lange der Bann anhält, gibt es fast kein Mittel dagegen."
History has plenty of examples of mass hysteria functioning like a spell, all-powerful, until the hypnotised person wakes up to the ugly truth.
Haffner himself went into exile, became an emigrant, or immigrant, depending on the point of view. And he raised his voice for the importance of understanding historical processes, and emotional responses to stress, manipulation and violence.
He wrote for others to understand, so that it may not happen again. He described the slow eroding of democracy, as witnessed by himself, for example through changed paragraphs in general laws, each one taking away a grain of what people had considered basic human rights. Gradually, the exceptions were accepted as normal, and citizens got used to a completely new kind of language, and law enforcement. They stopped fighting it as it fell apart step by step, and each step could somehow be justified, in a flawed way, of course, but as a single event not worth the cost of resistance. Mass depression and fear ruled the political climate in which Haffner wrote his reflections.
That is why this book should be required reading again, for all those who say that the developments in America at the moment are due to "liberal mistakes in the past". The answer to that is: "If so, so what? Who cares?" It hardly excuses the new, more serious mistakes which affect not only the voters in the United States, but peoples across the globe.
We have a responsibility to raise our voices against aggression, regardless of whether it is aimed at religion (and this is the atheist speaking, on behalf of religious freedom, as long as the religion does not force others to believe and commit to specific rituals and rules that are only relevant to its particular dogma), ethnicity, gender, or social status. And we have to protect our shared environment against policy makers who confuse scientific data with personal opinions and beliefs based on profit. When the world is taken hostage by people with a clearly narcissistic, criminal agenda, we are in the same position as Haffner in the 1930s.
We can give up, like his father, or we can speak up, like himself. We don't have to be heroes, but sometimes, we have to choose sides. I am with Haffner on that: you can't be diplomatically standing in the middle where fascism is concerned, for its ultimate goal is to destroy diversity and freedom of choice, and to force its power on as many facets of life as possible. Master bullies need to be resisted - that is what teachers try to implement in schools, and it applies to the world of "so-called" grown-up politics as well.
That was my angry review for this week, read Haffner, PLEASE!