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Analytical Psychology, Its Theory and Practice
For C. G. Jung, 1925 was a watershed year. He turned fifty, visited the Pueblo Indians of New Mexico and the tribesmen of East Africa, published his first book on the principles of analytical psychology meant for the lay public, and gave the first of his formal seminars in English. The seminar, conducted in weekly meetings during the spring and summer, began with a notably personal account of the development of his thinking from 1896 up to his break with Freud in 1912. It moved on to discussions of the basic tenets of analytical psychology--the collective unconscious, typology, the archetypes, and the anima/animus theory. In the elucidation of that theory, Jung analyzed in detail the symbolism in Rider Haggard's She and other novels. Besides these literary paradigms, he made use of case material, examples in the fine arts, and diagrams.
239 pages, Paperback
Published July 9, 1991
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About the author
C.G. Jung
1,779 books11.1k followersCarl Gustav Jung (/jʊŋ/; German: [ˈkarl ˈɡʊstaf jʊŋ]), often referred to as C. G. Jung, was a Swiss psychiatrist and psychotherapist who founded analytical psychology. Jung proposed and developed the concepts of extraversion and introversion; archetypes, and the collective unconscious. His work has been influential in psychiatry and in the study of religion, philosophy, archeology, anthropology, literature, and related fields. He was a prolific writer, many of whose works were not published until after his death.
The central concept of analytical psychology is individuation—the psychological process of integrating the opposites, including the conscious with the unconscious, while still maintaining their relative autonomy. Jung considered individuation to be the central process of human development.
Jung created some of the best known psychological concepts, including the archetype, the collective unconscious, the complex, and synchronicity. The Myers-Briggs Type Indicator (MBTI), a popular psychometric instrument, has been developed from Jung's theory of psychological types.
Though he was a practising clinician and considered himself to be a scientist, much of his life's work was spent exploring tangential areas such as Eastern and Western philosophy, alchemy, astrology, and sociology, as well as literature and the arts. Jung's interest in philosophy and the occult led many to view him as a mystic, although his ambition was to be seen as a man of science. His influence on popular psychology, the "psychologization of religion", spirituality and the New Age movement has been immense.
The central concept of analytical psychology is individuation—the psychological process of integrating the opposites, including the conscious with the unconscious, while still maintaining their relative autonomy. Jung considered individuation to be the central process of human development.
Jung created some of the best known psychological concepts, including the archetype, the collective unconscious, the complex, and synchronicity. The Myers-Briggs Type Indicator (MBTI), a popular psychometric instrument, has been developed from Jung's theory of psychological types.
Though he was a practising clinician and considered himself to be a scientist, much of his life's work was spent exploring tangential areas such as Eastern and Western philosophy, alchemy, astrology, and sociology, as well as literature and the arts. Jung's interest in philosophy and the occult led many to view him as a mystic, although his ambition was to be seen as a man of science. His influence on popular psychology, the "psychologization of religion", spirituality and the New Age movement has been immense.
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June 13, 2011
This is one of the best, if not the best, introduction to the work of Carl Gustav Jung. There are others. Man & His Symbols, a coffee table book, is intended as an introduction, but Analytical Psychology: Its Theory & Practice is far more satisfying for someone approaching Jung seriously, which is to say critically.
Analytical Psychology was the name Jung wanted to give his school of thought. But while Freud was successful in establishing psychoanalysis as something bigger than Freudianism, Jung had no such luck. Nor did he deserve it. Psychoanalysis, for all its shortcomings, stuck to at least a claim to adhere to scientific method and has, in fact, adapted itself to modern psychiatry while Jungian psychology is mostly Jung, his closest associates and, well, Jungians.
The lectures Jung delivered at the Tavistock Clinic in London (9/30-10/4/35), however, are Jung at his best. Here his audience consisted of psychiatrists and medical doctors schooled in the sciences--a serious, critical audience. Consequently, Jung emphasizes more than is his wont the evidential bases and therapeutic efficacies of his work.
Personally, it was this book and a systematic reading of Jung in the general chronological order of his the Bollingen Foundation's Collected Works which got me hooked--that and the fact that the later works were simply over my head and, so, challenging in prospect. Those early works were, of course, those he wrote as a doctoral candidate and as a young psychiatrist in residency, works intended for vetted publication and critical review.
Analytical Psychology was the name Jung wanted to give his school of thought. But while Freud was successful in establishing psychoanalysis as something bigger than Freudianism, Jung had no such luck. Nor did he deserve it. Psychoanalysis, for all its shortcomings, stuck to at least a claim to adhere to scientific method and has, in fact, adapted itself to modern psychiatry while Jungian psychology is mostly Jung, his closest associates and, well, Jungians.
The lectures Jung delivered at the Tavistock Clinic in London (9/30-10/4/35), however, are Jung at his best. Here his audience consisted of psychiatrists and medical doctors schooled in the sciences--a serious, critical audience. Consequently, Jung emphasizes more than is his wont the evidential bases and therapeutic efficacies of his work.
Personally, it was this book and a systematic reading of Jung in the general chronological order of his the Bollingen Foundation's Collected Works which got me hooked--that and the fact that the later works were simply over my head and, so, challenging in prospect. Those early works were, of course, those he wrote as a doctoral candidate and as a young psychiatrist in residency, works intended for vetted publication and critical review.
July 22, 2020
"You can speculate anything about an isolated dream; but if you compare a series of, say, twenty or a hundred dreams, then you can see interesting things. You see the process that is going on in the unconscious from night to night, and the continuity of the unconscious psyche extending through day and night. Presumably we are dreaming all the time, although we are not aware of it by day because consciousness is much too clear. But at night, when there is that abaissement du niveau mental, the dreams can break through and become visible."
I read this one as an introduction to his works which was a series of five lectures he gave at the Institute of Medical Psychology (Tavistock Clinic), London in 1935, and also goes by the name Tavistock Lectures.
With the set of lectures, Jung has tried his best to cover the basic overview of his works starting with the structure of the conscious and the unconscious mind, methods used in the investigation of contents originating in the unconscious psychic processes and methods involved i.e. the word-association method, dream-analysis, the method of active imagination followed by brief notions on archetypes and some mythological references and eventually some specific debriefing of the phenomenon of transference during the course of dream analysis.
Jung's witticisms and clarity of thought can be heavily found in these lecture transcriptions and is something personally hard to digest and take it for an individual in an intellectual basis. This is a good introductory book in parallel with Memories, Dreams, Reflections (1961) for the proper and further exploration of Jungian Psychology.
I read this one as an introduction to his works which was a series of five lectures he gave at the Institute of Medical Psychology (Tavistock Clinic), London in 1935, and also goes by the name Tavistock Lectures.
With the set of lectures, Jung has tried his best to cover the basic overview of his works starting with the structure of the conscious and the unconscious mind, methods used in the investigation of contents originating in the unconscious psychic processes and methods involved i.e. the word-association method, dream-analysis, the method of active imagination followed by brief notions on archetypes and some mythological references and eventually some specific debriefing of the phenomenon of transference during the course of dream analysis.
Jung's witticisms and clarity of thought can be heavily found in these lecture transcriptions and is something personally hard to digest and take it for an individual in an intellectual basis. This is a good introductory book in parallel with Memories, Dreams, Reflections (1961) for the proper and further exploration of Jungian Psychology.
November 4, 2016
بازخوانی
سخنرانی چهارم
تصویر کهن الگویی و جهانشمول اهمیت درمانی زیادی دارد. تعمیم یک بیماری شخصی
به لایه های غیر شخصی باعث می شود بیمار خود را منزوی و تک افتاده نداند. و این
مسئله قابل توجه است زیرا فرد رواننژند احساس انزوای وحشتناکی میکند و از رواننژندی
خود شرمسار است.
وظیفهی رویا
رویا کارکرد جبرانی دارد. رویاها واکنشی به نگرش خودآگاه ما هستند.
درست مثل واکنشی که بدن ما به موارد تهدید کنندهی سلامتی نشان میدهد.
رویا ها واکنش طبیعی خود تنظیمی سیستم روانی هستند
سخنرانی چهارم
تصویر کهن الگویی و جهانشمول اهمیت درمانی زیادی دارد. تعمیم یک بیماری شخصی
به لایه های غیر شخصی باعث می شود بیمار خود را منزوی و تک افتاده نداند. و این
مسئله قابل توجه است زیرا فرد رواننژند احساس انزوای وحشتناکی میکند و از رواننژندی
خود شرمسار است.
وظیفهی رویا
رویا کارکرد جبرانی دارد. رویاها واکنشی به نگرش خودآگاه ما هستند.
درست مثل واکنشی که بدن ما به موارد تهدید کنندهی سلامتی نشان میدهد.
رویا ها واکنش طبیعی خود تنظیمی سیستم روانی هستند
March 16, 2011
Late in his life, Carl Jung resisted calls to write a summary or introduction to his corpus for the layperson. "He said it in the nicest possible way, but with great firmness; he had never in the past tried to popularize his work, and he wasn't sure that he could successfully do so now; anyway, he was old and rather tired and not keen to take on such a long commitment about which he had so many doubts," John Freeman writes in his introduction to
Man and his Symbols
. Shortly thereafter, Jung had a dream, in which he was "addressing a multitude of people who were listening to him with rapt attention and understanding what he said." This convinced him to undertake Man and his Symbols, in collaboration with some of his closer students, "not for the clinic or the philosopher's study, but for the people in the market place," Freeman explains.
If Man and his Symbols is an excellent ex post facto introduction to Jung's analytical psychology, then Analytical Psychology: Its Theory & Practice functions as a wonderful introduction in medias res. Delivered at the Tavistock Clinic in London in 1935, midway through his professional career, these five lectures introduce the reader to many of Jung's basic concepts, including archetypes, the collective unconscious, the thinking/feeling and intuition/sensation functions, word association, dream analysis, and active imagination.
Further, the lectures and five follow-up Q&As provide amusing, contemporary insight into Jung's personality: he is at times witty, defensive, droll, and self-deprecating. For example, he says,
Jung's subtle, understated swipes at Freud(ian psychoanalysis) are also telling and amusing.
If Man and his Symbols is an excellent ex post facto introduction to Jung's analytical psychology, then Analytical Psychology: Its Theory & Practice functions as a wonderful introduction in medias res. Delivered at the Tavistock Clinic in London in 1935, midway through his professional career, these five lectures introduce the reader to many of Jung's basic concepts, including archetypes, the collective unconscious, the thinking/feeling and intuition/sensation functions, word association, dream analysis, and active imagination.
Further, the lectures and five follow-up Q&As provide amusing, contemporary insight into Jung's personality: he is at times witty, defensive, droll, and self-deprecating. For example, he says,
You meet a [French]man and say: Enchanté de faire votre connaissance. You are not enchanté de faire sa connaissance at all; you are really feeling: Oh go to the devil. But you are not disturbed, nor is he. But do not say to a German: Enchanté de faire votre connaissance, because he will believe it. A German will sell you a pair of sock-suspenders and not only expect, as is natural, to be paid for it. He also expects to be loved for it."Speaking a few years after Hitler rose to power, but before the outbreak of World War 2, Jung also describes the appeal of Naziism in terms of archetypal imagery and the collective unconscious: in Germany, "you have the saviour complex as mass psychology. The saviour complex is an archetypal image of the collective unconscious, and it quite naturally becomes activated in an epoch so full of trouble and disorientation as ours."
Jung's subtle, understated swipes at Freud(ian psychoanalysis) are also telling and amusing.
I have always compared notes with Freud and Adler. ... We [Swiss] are liberal and we try to see things side by side, together. From my point of view the best thing is to say that obviously there are thousands of people who have a Freudian psychology and thousands who have an Adlerian psychology. Some [Freudians] seek gratification of desire and some others [Adlerians] fulfilment of power and yet others [Jungians] want to see the world as it is and leave things in peace.These lectures—along with Man and his Symbols—provide an accessible starting point to Jung's groundbreaking psychology.
July 15, 2012
Someone at a meeting suggested I read this book as a means of getting an overview of Jung's work. The book is a collection of transcribed transcripts from a series of talks he gave in the fall of 1935 to members of the Institute of Medical Psychology at the Tavistock Clinic in London. The transcripts are known as the "Tavistock Lectures." What am I doing reading something like this? I am fascinated by Carl Jung the person, and by his work. I am not an analyst or in any way associated professionally with psychology or psychiatry. Nonetheless, when I first discovered Jung about 3 years ago, I dove in and have been reading his works and that of contemporary Jungians. What I find is that Jung's work to 'map' the psyche, and his discoveries of human beings tendencies to prefer certain patterns of thinking and believing (the basis for the Myers Briggs personality types) and his discovery that dreams are messages to us from our personal unconscious--well, it is just super interesting to me. Jung himself is fascinating.
This book is indeed a treasure. In these lectures, he presented summaries of his basic discoveries, and then responded to questions from his colleagues about how he used terminology (important in scientific inquiry), how he discovered certain phenomena, and how he applied his discoveries in working with patients--and further, how he spent his life exploring esoteric information from the past to piece together how the ancients, and those from different cultures, perceived, organized, and acted out the characteristics that make us human. His gifts at synthesizing and interpreting information and re-presenting it so as to make complex concepts digestible and accessible even to non-professionals is impressive. Jung was very interested in the fact that there is so much material submerged in the psyche of humans that they can only get to know obliquely. This material is often dis-engaged from the conscious (with its executor, the ego, which exercises only meager control of the will)and the conscious part of our self has a limited realization of what the true context of our lives really is. To me, exploring how we are so marvelously constructed and that our souls, psyches, and the collective unconscious all make up who we are, never ceases to fascinate. Mr. Jung's colleagues at the conference he presented these lectures at were very respectful of the fact that his knowledge bordered on mystery and changed our paradigm about how the psyche works.
If you're looking for something to read to explore Jung's discoveries and put forth from his own mouth, you'll find this book very intriguing. As an aside, I have never read anything by any human who had as erudite and elegant a command of the English language as did Jung in these lectures. In this era of slang, acronyms, and lazy linguistic habits, this book was a thrill to read just for the elegance of his speech.
This book is indeed a treasure. In these lectures, he presented summaries of his basic discoveries, and then responded to questions from his colleagues about how he used terminology (important in scientific inquiry), how he discovered certain phenomena, and how he applied his discoveries in working with patients--and further, how he spent his life exploring esoteric information from the past to piece together how the ancients, and those from different cultures, perceived, organized, and acted out the characteristics that make us human. His gifts at synthesizing and interpreting information and re-presenting it so as to make complex concepts digestible and accessible even to non-professionals is impressive. Jung was very interested in the fact that there is so much material submerged in the psyche of humans that they can only get to know obliquely. This material is often dis-engaged from the conscious (with its executor, the ego, which exercises only meager control of the will)and the conscious part of our self has a limited realization of what the true context of our lives really is. To me, exploring how we are so marvelously constructed and that our souls, psyches, and the collective unconscious all make up who we are, never ceases to fascinate. Mr. Jung's colleagues at the conference he presented these lectures at were very respectful of the fact that his knowledge bordered on mystery and changed our paradigm about how the psyche works.
If you're looking for something to read to explore Jung's discoveries and put forth from his own mouth, you'll find this book very intriguing. As an aside, I have never read anything by any human who had as erudite and elegant a command of the English language as did Jung in these lectures. In this era of slang, acronyms, and lazy linguistic habits, this book was a thrill to read just for the elegance of his speech.
February 8, 2023
არასდროს მიფიქრია ინტუიციაზე ფსიქოლოგიის ჭრილში. ყოველთვის უფრო სხვა კატეგორიაში გამყავდა და მითუმეტეს არასდროს მიფიქრია რომ ადამიანებს ეს ყოველივე შეიძლება გარეგნულად ეტყობოდეთ.
ასევე ჩემი სიზმრებისთვის დიდი ყურადღება არასდროს მიმიქცევია, მეგონა რომ ადამიანი რომლის ფსიქიკაც დახმარებას ითხოვს რაღაც "სხვანაირ" სიზმრებს ხედავს.. არა მეგობრებო თითოეული ჩვენი სიმარი რაღაც გამოძახილი და ინფორმაციის ობიექტური წყაროა. სიზმარი არაფერია მეტი თუ არა პროცესი რომელიც ღამღამობით მიმდინარეობს არაცნობიერში, ღამით სიზმარს შესაძლებლობა ეძლება გზა გაიკაფოს და ხილვადი გახდეს.
და ბოლოს მიუხედავად იმისა, რომ იუნგს აღწერილ ბევრ საკითხში არ ვეთანხმები ვითვალისწინებ მისი მოღვაწეობის პერიოდსაც და მესმის რომ ფსიქოლოგია როგორც მეცნიერების დარგი ვერ ვიტყვით რომ თვითგამორკვევის პროცესში იყო, მაგრამ ვერც იმას ვიტყვით რომ ჩამოყალიბებული დარგი იყო (ამის თქმა დღესაც კი საკამათოა).
ასევე ჩემი სიზმრებისთვის დიდი ყურადღება არასდროს მიმიქცევია, მეგონა რომ ადამიანი რომლის ფსიქიკაც დახმარებას ითხოვს რაღაც "სხვანაირ" სიზმრებს ხედავს.. არა მეგობრებო თითოეული ჩვენი სიმარი რაღაც გამოძახილი და ინფორმაციის ობიექტური წყაროა. სიზმარი არაფერია მეტი თუ არა პროცესი რომელიც ღამღამობით მიმდინარეობს არაცნობიერში, ღამით სიზმარს შესაძლებლობა ეძლება გზა გაიკაფოს და ხილვადი გახდეს.
და ბოლოს მიუხედავად იმისა, რომ იუნგს აღწერილ ბევრ საკითხში არ ვეთანხმები ვითვალისწინებ მისი მოღვაწეობის პერიოდსაც და მესმის რომ ფსიქოლოგია როგორც მეცნიერების დარგი ვერ ვიტყვით რომ თვითგამორკვევის პროცესში იყო, მაგრამ ვერც იმას ვიტყვით რომ ჩამოყალიბებული დარგი იყო (ამის თქმა დღესაც კი საკამათოა).
December 24, 2009
One of the best introductions to Jung, and at the same time, provides depth to those with more familiarity with Jung. Cannot recommend this book highly enough.
May 25, 2023
Toen ik de tweedehands boekwinkel uitliep werd mijn aandacht nog net op tijd getrokken door de grote foto van Carl Jung op de voorkant van mijn uitgave. Ik was eigenlijk van plan om niets te kopen maar ik kon dit, voor mij onbekende werk, niet laten liggen.
Dit boek bevat vijf lezingen voorgedragen aan een publiek van voornamelijk psychologen, maar psychologen zonder kennis over Jungiaanse analytische psychologie, wat dit boek in een interessante juxtapositie tussen kundigheid en oppervlakkigheid plaatst. De discussies na iedere lezing geven een diepgang en verduidelijking die je doorgaans niet krijgt.
Ik ben blij dat ik dit relatief onbekende boek niet heb laten liggen, want het was uiteindelijk precies wat ik op dat moment nodig had en ik heb er veel nieuwe inzichten uit verkregen.
Dit boek bevat vijf lezingen voorgedragen aan een publiek van voornamelijk psychologen, maar psychologen zonder kennis over Jungiaanse analytische psychologie, wat dit boek in een interessante juxtapositie tussen kundigheid en oppervlakkigheid plaatst. De discussies na iedere lezing geven een diepgang en verduidelijking die je doorgaans niet krijgt.
Ik ben blij dat ik dit relatief onbekende boek niet heb laten liggen, want het was uiteindelijk precies wat ik op dat moment nodig had en ik heb er veel nieuwe inzichten uit verkregen.
April 14, 2018
Väga lihtne lugeda, huvitav ning veenev.
April 5, 2020
Really to review this properly would require more public self introspection than I am prepared to give at the moment. Reading it was illuminating on several accounts and the following quote is money:
"Therefore we are always discovering something new about ourselves. Almost every year something new turns up which we did not know before. We always think we are now at the end of our discoveries. We never are. We go on discovering that we are this, that, and other things and sometimes we have astounding experiences. That shows there is always a part of our personality which is still unconscious, which is still becoming; we are growing and changing. Yet that future personality which we are to be in a year’s time is already here, only it is still in the shadow."
"Therefore we are always discovering something new about ourselves. Almost every year something new turns up which we did not know before. We always think we are now at the end of our discoveries. We never are. We go on discovering that we are this, that, and other things and sometimes we have astounding experiences. That shows there is always a part of our personality which is still unconscious, which is still becoming; we are growing and changing. Yet that future personality which we are to be in a year’s time is already here, only it is still in the shadow."
August 11, 2020
Самая умная и ёмкая книга из тех, что я читал в последние несколько месяцев (или лет?).
Понятное введение в идеи Юнга, дополненное потрясающе интересным описанием его жизни и основных идей.
Психологические типы Юнга впоследствие легли в основу псевдонауки соционики, так что следует читать его с пониманием того, что часть концептов с прошествием времени и развитием дисциплины преобразились или оказались неверными.
Как замену конкретно психологическим типам можно рассматривать «Большую Пятёрку»:
The Big Five personality traits are extraversion (also often spelled extroversion), agreeableness, openness, conscientiousness, and neuroticism.
Each trait represents a continuum. Individuals can fall anywhere on the continuum for each trait.
The Big Five remain relatively stable throughout most of one’s lifetime.
They are influenced significantly by both genes and the environment, with an estimated heritability of 50%.
They are also known to predict certain important life outcomes such as education and health.
Основы идей Юнга лежат в основе идей Питерсона, однако последним они доработаны и переосмыслены, и поданы, на мой взгляд, в гораздо более понятном виде, что отнюдь не отменяет необходимость пройтись по первоисточникам.
Понятное введение в идеи Юнга, дополненное потрясающе интересным описанием его жизни и основных идей.
Психологические типы Юнга впоследствие легли в основу псевдонауки соционики, так что следует читать его с пониманием того, что часть концептов с прошествием времени и развитием дисциплины преобразились или оказались неверными.
Как замену конкретно психологическим типам можно рассматривать «Большую Пятёрку»:
The Big Five personality traits are extraversion (also often spelled extroversion), agreeableness, openness, conscientiousness, and neuroticism.
Each trait represents a continuum. Individuals can fall anywhere on the continuum for each trait.
The Big Five remain relatively stable throughout most of one’s lifetime.
They are influenced significantly by both genes and the environment, with an estimated heritability of 50%.
They are also known to predict certain important life outcomes such as education and health.
Основы идей Юнга лежат в основе идей Питерсона, однако последним они доработаны и переосмыслены, и поданы, на мой взгляд, в гораздо более понятном виде, что отнюдь не отменяет необходимость пройтись по первоисточникам.
April 2, 2024
Jung ve Jungien yaklaşımla ilgili her şey kitabın ilk yüz sayfasını oluşturan giriş kısmında verilmiş aslında. tablolaştırmalar birçok şeyi daha net olarak anlamama yardımcı oldu. Jungʼun birçok yaklaşımı madde madde düzenlenip açıklanmıştı temel başlıklarda
March 16, 2020
It's a great introduction for Jung. I really enjoy the lecture and discussion format.
August 9, 2020
A simple to understand and concise collection of Carl Gustav Jung's teachings. A great and engaging introduction to the world of his psychology and dream analysis. Read it!
March 1, 2021
Great introduction to Jung's work, i recommend to start with this one if you want to understand his ideas and concepts of anima, animus, shodow, collective uncounscious, individuation.
July 10, 2024
Kort og lettlest, perfekt egnet som en førstegangs innføring i Jungs ideer, ettersom det var forelesninger over 5 dager. Spennende å lese om hans syn på overføring og aktiv forestilling (hans selvskapte arbeidsmetode), og noen pasienthistorier, noe som gjør denne boka helt spesiell.
June 7, 2025
Quite approachable as Jung goes but as inspiring, enlightening, and awesome as ever.
May 5, 2014
I usually don't think highly of psychologists. Many of them irritate me by developing a theory, taking it as fact, and labeling people with all types of different diagnoses, etc. based on the way they perceive the human psyche. While they may have some interesting ideas, I disagree with most of them for one reason or another. That being said, I am always completely fascinated by Carl Jung's way of thinking. It is difficult for me to even regard him as a psychologist, but I am glad that he happened to grace that field with his existence.
He ends this series of lectures by stating, "Each patient is a new problem for the doctor, and he will only be cured of his neurosis if you help him to find his individual way to the solution of his conflicts." If you read any of his work, you will come to understand his open-mindedness and unwillingness to adhere to any fixed psychological terms or theories. His depth of knowledge regarding history, symbolism, and archetypes seems to be never-ending and has proven a most crucial role in understanding the depths of the human psyche. In this series of lectures he touches on everything from consciousness to unconsciousness, from dream symbolism to active imagination, personality types, projections, transference, and so much more in a way that can make anyone think a bit differently about the way we perceive both our own selves, other people around us, and the world in general.
He ends this series of lectures by stating, "Each patient is a new problem for the doctor, and he will only be cured of his neurosis if you help him to find his individual way to the solution of his conflicts." If you read any of his work, you will come to understand his open-mindedness and unwillingness to adhere to any fixed psychological terms or theories. His depth of knowledge regarding history, symbolism, and archetypes seems to be never-ending and has proven a most crucial role in understanding the depths of the human psyche. In this series of lectures he touches on everything from consciousness to unconsciousness, from dream symbolism to active imagination, personality types, projections, transference, and so much more in a way that can make anyone think a bit differently about the way we perceive both our own selves, other people around us, and the world in general.
February 11, 2023
I immediately began to read C. G. Jung after Freud, before that I was not familiar with the works of Jung and only superficially heard about him. After Freud, Jung seemed to me less structured and more abstract. I may not have delved into Jung so much and some things seem strange to me. These lectures were recorded before World War II, as were Freud's books. I would be surprised that they both warned and admitted the possibility of war and criticized the current order of society. I did not understand many things from these lectures. Maybe I should re-read it or tell me what I can read good from Jung.
November 14, 2013
Payel Yayınevi bir derleme yapmış, yapmış yapmasına da bilgi eksikliği var, pek de özenli bir yayıncılık örneği sayılmaz,ancak dilimize yeterince çevrilmemiş Jung söz konusu olduğu için bir nimet bu kitap. İçerisinde analitik psikoloji, psikoloji ve din adlı kitapların yanı sıra önemli bazı makaleler ve çevirmen Ender Gürol'un yaklaşık doksan sayfalık ön sözü, aforizmalar ve mektuplar var. Çeviri gayet başarılı. Sanırım şu an üçüncü baskısı yapılıyor. İlk baskı 1997 de yapılmış. güler misiniz ağlar mısınız...
April 20, 2016
List of Illustrations
Editorial Note
Prefatory Note to the Original Edition
Foreword to the Routledge Classics Edition
--Lecture One
--Discussion
Notes
--Lecture Two
--Discussion
Notes
--Lecture Three
--Discussion
Notes
--Lecture Four
--Discussion
Notes
--Lecture Five
--Discussion
Notes
Appendix: Participants in the Discussions
List of Works Cited
Index
Editorial Note
Prefatory Note to the Original Edition
Foreword to the Routledge Classics Edition
--Lecture One
--Discussion
Notes
--Lecture Two
--Discussion
Notes
--Lecture Three
--Discussion
Notes
--Lecture Four
--Discussion
Notes
--Lecture Five
--Discussion
Notes
Appendix: Participants in the Discussions
List of Works Cited
Index
February 4, 2018
ერთ რეკომენდაციას დავწერ: იუნგის ნაშრომების კითხვას თუ იწყებთ (ქართულად), ამ წიგნით დაიწყეთ.
July 3, 2023
jah, ma tegin seda ning lugesin selle raamat l õ p u k s läbi ja nüüd vist juba teist või kolmandat korda. tahaksin end ninast näpistada, sest ma mitte ei mõista, miks ma ta muiste pooleli jätsin. tegemist on juu raamatuga, mis peaks ja võiks olla iga endast lugupidava inimese kohustusliku kirjanduse nimekirjas, ja ma ei tee nalja! supiaurust on asi kaugel - on Tavistocki loengusari küll väga spetsiifiline või kummatigi mõnele isegi erialaline kirjandus, kuid sellest hoolimata arusaadav (ja hästi huvitav!), kui on tahtmist pühendunult süveneda.
"C. G. Jung kutsuti Tavistocki kliinikusse lugema viiest loengust koosnevat tsüklit. Kuulajad, keda oli ligi kakssada, olid põhiliselt meditsiiniala profesionaalid. Loengutest ja neile järgnevatest diskussioonidest tehti stenograafiline üleskirjutus." seep mulle see teos kõdi ja särinat südame alla tekitas - võimalik oma peas ette kujutada Jungi poodiumil, auditooriumi ees loengut, hiljem diskussiooni pidamas ja end kehtestamas. mis loengutele omaette mõõdu annab, on nendes sisalduv huumor ja kohatine pilge (nii Freudi kui vestlusvoorus osalevate spetsialistide pihta). et pole vaid tuimad riburadapidi etteloetud näited ja katsed psühhoanalüütika vallas, vaid esineb laialdaselt ka turgutavat ja tähelepanu resettivat inimlikkust. ja veeeeeeeeel - mistõttu kollektiivse mitteteadvuse ja arheotüüpide dešifreerimiseks läheb tarvis meeletutes kogustes mütoloogilisi, etnoloogilisi, religioosseid jm teadmisi, pakub teos varieteelikku vaheldust ja pinget ka nendes kategooriates.
okei okei, kibrutan küll kulmu tõlke peale, sest seda oleks saanud teha palju keelepärasemalt, sh ka loetavamalt, kuid seda korvab igati (isegi mitmekordselt!) teose vaieldamatult huvitav sisu! samuti on tegemist ikkagist 1935ndal aastal toimunud üritusega, st mängu tulevad üpris vananenud maailmavaated ja ideed, mis mind heidutasid. noh, nt ridade vahelt ilmneb tagasihoidlik klassisüsteemi kehastus, naise kui sentimendi ilming jne, mis on ilmselgelt tollasele ajastule kohane, kuid siiski pingutustest olenemata maitsesin terve kehaga seda õndsat vaimustuse mandumist, mis on kohutavalt jälk tunne.
Heili Sepp on kirjutanud 2017. a Sirpi raamatust artikli, mis on ulatuslik ja väga ülevaatlik (neile, keda päriselt huvitab). japp, ka Sepp mainib Jungi loengute puhul iseloomulikku naljatlevat stiili ning teatud sinepilikku teravust, mis tuleb ilmsiks raamatus kajastatud diskussioonides, mis järgnevad kõigile loenguile.
võiksin (loe: tahaksin) niiiiii palju veel sest teosest kirjutada, aga kes seda ikka lugeda viitsib. säilitan need teadmised loodetavat põlgust esile toova monoloogi ainestikuks. igatahes, nii väga soovitan lugeda. enda raamatut võin ka laenata, kui tulevase lugeja esteetlikku meelt ei ähvarda täis soditud leheküljed ja lugemisel täheldatud, üles märgitud mõtted.
"C. G. Jung kutsuti Tavistocki kliinikusse lugema viiest loengust koosnevat tsüklit. Kuulajad, keda oli ligi kakssada, olid põhiliselt meditsiiniala profesionaalid. Loengutest ja neile järgnevatest diskussioonidest tehti stenograafiline üleskirjutus." seep mulle see teos kõdi ja särinat südame alla tekitas - võimalik oma peas ette kujutada Jungi poodiumil, auditooriumi ees loengut, hiljem diskussiooni pidamas ja end kehtestamas. mis loengutele omaette mõõdu annab, on nendes sisalduv huumor ja kohatine pilge (nii Freudi kui vestlusvoorus osalevate spetsialistide pihta). et pole vaid tuimad riburadapidi etteloetud näited ja katsed psühhoanalüütika vallas, vaid esineb laialdaselt ka turgutavat ja tähelepanu resettivat inimlikkust. ja veeeeeeeeel - mistõttu kollektiivse mitteteadvuse ja arheotüüpide dešifreerimiseks läheb tarvis meeletutes kogustes mütoloogilisi, etnoloogilisi, religioosseid jm teadmisi, pakub teos varieteelikku vaheldust ja pinget ka nendes kategooriates.
okei okei, kibrutan küll kulmu tõlke peale, sest seda oleks saanud teha palju keelepärasemalt, sh ka loetavamalt, kuid seda korvab igati (isegi mitmekordselt!) teose vaieldamatult huvitav sisu! samuti on tegemist ikkagist 1935ndal aastal toimunud üritusega, st mängu tulevad üpris vananenud maailmavaated ja ideed, mis mind heidutasid. noh, nt ridade vahelt ilmneb tagasihoidlik klassisüsteemi kehastus, naise kui sentimendi ilming jne, mis on ilmselgelt tollasele ajastule kohane, kuid siiski pingutustest olenemata maitsesin terve kehaga seda õndsat vaimustuse mandumist, mis on kohutavalt jälk tunne.
Heili Sepp on kirjutanud 2017. a Sirpi raamatust artikli, mis on ulatuslik ja väga ülevaatlik (neile, keda päriselt huvitab). japp, ka Sepp mainib Jungi loengute puhul iseloomulikku naljatlevat stiili ning teatud sinepilikku teravust, mis tuleb ilmsiks raamatus kajastatud diskussioonides, mis järgnevad kõigile loenguile.
võiksin (loe: tahaksin) niiiiii palju veel sest teosest kirjutada, aga kes seda ikka lugeda viitsib. säilitan need teadmised loodetavat põlgust esile toova monoloogi ainestikuks. igatahes, nii väga soovitan lugeda. enda raamatut võin ka laenata, kui tulevase lugeja esteetlikku meelt ei ähvarda täis soditud leheküljed ja lugemisel täheldatud, üles märgitud mõtted.
May 15, 2024
An amusing read. Jung presents some of his most attractive idea in a cursory fashion to an anglo-medical audience. Since England is the country of Freud, he is always on the defensive. With the relativism of the powerless, he says that some individuals may have a Freudian psychology, some an Adlerian, some a Jungian, and he just wants to present his view of things.
One of the more interesting points of his approach is that he seems to be more concerned with effects than causes; for example in the second lecture he says he cares less about the identity of a complex than about the use the mind puts it to. He doesn't see a series of knots to be unravelled, but an array of structures to be marvelled at.
Accordingly, he is not nearly as much of a detective, conquistador, or even psychiatrist, as Freud, and his ideas & distinctions are fuzzy in comparison. The second discussion is exemplary, where some of his listeners start to badger him about his indifferent diagrammatism of the psyche and the precise meaning of "unconscious"; he clumsily deflects a few rounds of such questions before taking unprompted refuge in the sort of asiatic hocus-pocus for which he is well known.
But if he does come off as a charlatan, it is at least as a comparatively honest one, and on the whole he plays his part as a counterweight to Freud conscientiously and admirably.
One of the more interesting points of his approach is that he seems to be more concerned with effects than causes; for example in the second lecture he says he cares less about the identity of a complex than about the use the mind puts it to. He doesn't see a series of knots to be unravelled, but an array of structures to be marvelled at.
Accordingly, he is not nearly as much of a detective, conquistador, or even psychiatrist, as Freud, and his ideas & distinctions are fuzzy in comparison. The second discussion is exemplary, where some of his listeners start to badger him about his indifferent diagrammatism of the psyche and the precise meaning of "unconscious"; he clumsily deflects a few rounds of such questions before taking unprompted refuge in the sort of asiatic hocus-pocus for which he is well known.
But if he does come off as a charlatan, it is at least as a comparatively honest one, and on the whole he plays his part as a counterweight to Freud conscientiously and admirably.
August 26, 2020
ʝʋиɢ-αиαℓιтιčκα ρƨιнσℓσɢιʝα
"𝕶𝖆𝖉 𝖌𝖔𝖉 𝖘𝖙𝖊 𝖚 𝖘𝖎𝖙𝖚𝖆𝖈𝖎𝖏𝖎 𝖉𝖆 𝖘𝖊 𝖓𝖔𝖘𝖎𝖙𝖊 𝖘𝖆 𝖓𝖊𝖕𝖔𝖟𝖓𝖆𝖙𝖎𝖒 𝖔𝖐𝖔𝖑𝖓𝖔𝖘𝖙𝖎𝖒𝖆,𝖚 𝖐𝖔𝖏𝖎𝖒𝖆 𝖓𝖊 𝖛𝖆ž𝖊 𝖚𝖓𝖆𝖕𝖗𝖊𝖉 𝖕𝖗𝖎𝖍𝖛𝖆ć𝖊𝖓𝖊 𝖛𝖗𝖊𝖉𝖓𝖔𝖘𝖙𝖎 𝖎𝖑𝖎 𝖉𝖊𝖋𝖎𝖓𝖎𝖘𝖆𝖓𝖆 𝖕𝖗𝖆𝖛𝖎𝖑𝖆,𝖟𝖆𝖛𝖎𝖘𝖎𝖙𝖊 𝖔𝖉 𝖎𝖓𝖙𝖚𝖎𝖙𝖎𝖛𝖓𝖊 𝖘𝖕𝖔𝖘𝖔𝖇𝖓𝖔𝖘𝖙𝖎."
7 𝒏𝒂𝒋𝒗𝒂ž𝒏𝒊𝒋𝒊𝒉 𝒕𝒆𝒎𝒂 𝒐 𝒌𝒐𝒋𝒊𝒎𝒂 𝒋𝒆 𝑲.𝑮. 𝑱𝒖𝒏𝒈 𝒈𝒐𝒗𝒐𝒓𝒊𝒐 𝒏𝒂 𝒑𝒓𝒆𝒅𝒂𝒗𝒂𝒏𝒋𝒊𝒎𝒂 𝒏𝒂 𝑻𝒂𝒗𝒊𝒔𝒕𝒐𝒌𝒖 𝒖 𝑳𝒐𝒏𝒅𝒐𝒏𝒖
𝑹𝒂𝒛𝒍𝒊𝒌𝒆 𝒊𝒛𝒎𝒆đ𝒖 𝒇𝒓𝒐𝒋𝒅𝒐𝒗𝒔𝒌𝒆 𝒊 𝒋𝒖𝒏𝒈𝒐𝒗𝒔𝒌𝒆 𝒎𝒆𝒕𝒐𝒅𝒆
𝑷𝒐𝒅𝒔𝒗𝒆𝒔𝒕
𝑻𝒓𝒂𝒏𝒔𝒇𝒆𝒓
𝑲𝒐𝒎𝒑𝒍𝒆𝒌𝒔𝒊 𝒊 𝒏𝒆𝒖𝒓𝒐𝒛𝒆,𝒊 č𝒆𝒎𝒖 𝒏𝒂𝒎 𝒐𝒏𝒆 𝒔𝒍𝒖ž𝒆
𝑪𝒆𝒍𝒊𝒏𝒂 𝒍𝒊č𝒏𝒐𝒔𝒕𝒊 𝒊 𝒆𝒍𝒆𝒎𝒆𝒏𝒕𝒊 𝒌𝒐𝒋𝒊 𝒋𝒆 𝒔𝒂č𝒊𝒏𝒋𝒂𝒗𝒂𝒋𝒖
𝑻𝒖𝒎𝒂č𝒆𝒏𝒋𝒆 𝒔𝒏𝒐𝒗𝒂
𝑰𝒏𝒕𝒖𝒊𝒄𝒊𝒋𝒂 𝒊 𝒌𝒐𝒍𝒆𝒌𝒕𝒊𝒗𝒏𝒐 𝒏𝒆𝒔𝒗𝒆𝒔𝒏𝒐
𝒐𝒄𝒆𝒏𝒂100
7 𝓶𝓪𝓲𝓷 𝓽𝓱𝓮𝓶𝓮𝓼 𝓒.𝓖.𝓙𝓾𝓷𝓰 𝓽𝓪𝓵𝓴𝓮𝓭 𝓪𝓫𝓲𝓾𝓽 𝓸𝓷 𝓣𝓪𝓿𝓲𝓼𝓽𝓸𝓬𝓴 𝓬𝓵𝓲𝓷𝓲𝓬 𝓲𝓷 𝓛𝓸𝓷𝓭𝓸𝓷
𝓓𝓲𝓯𝓯𝓮𝓻𝓮𝓷𝓬𝓮𝓼 𝓫𝓮𝓽𝔀𝓮𝓮𝓷 𝓕𝓻𝓮𝓾𝓭𝓲𝓪𝓷 𝓪𝓷𝓭 𝓙𝓾𝓷𝓰𝓲𝓪𝓷 𝓶𝓮𝓽𝓱𝓸𝓭
𝓢𝓾𝓫𝓬𝓸𝓷𝓼𝓲𝓸𝓼
𝓣𝓻𝓪𝓷𝓼𝓯𝓮𝓻𝓻
𝓒𝓸𝓶𝓹𝓵𝓮𝔁𝓮𝓼 𝓪𝓷𝓭 𝓷𝓮𝓾𝓻𝓸𝓼𝓮𝓼 𝓪𝓷𝓭 𝓽𝓱𝓮𝓲𝓻 𝓻𝓸𝓵𝓮 𝓲𝓷 𝓸𝓾𝓻 𝓶𝓮𝓷𝓽𝓪𝓵 𝓱𝓮𝓪𝓵𝓽𝓱
𝓣𝓱𝓮 𝓹𝓪𝓻𝓽𝓼 𝓸𝓯 𝓸𝓾𝓻 𝓹𝓮𝓻𝓼𝓸𝓷𝓪𝓵𝓲𝓽𝔂
𝓓𝓻𝓮𝓪𝓶𝓼
𝓘𝓷𝓽𝓾𝓲𝓽𝓲𝓸𝓷 𝓪𝓷𝓭 𝓬𝓸𝓵𝓵𝓮𝓬𝓽𝓲𝓿𝓮 𝓼𝓾𝓫𝓬𝓸𝓷𝓬𝓲𝓸𝓾𝓼
𝓰𝓻𝓪𝓭𝓮100
"𝕶𝖆𝖉 𝖌𝖔𝖉 𝖘𝖙𝖊 𝖚 𝖘𝖎𝖙𝖚𝖆𝖈𝖎𝖏𝖎 𝖉𝖆 𝖘𝖊 𝖓𝖔𝖘𝖎𝖙𝖊 𝖘𝖆 𝖓𝖊𝖕𝖔𝖟𝖓𝖆𝖙𝖎𝖒 𝖔𝖐𝖔𝖑𝖓𝖔𝖘𝖙𝖎𝖒𝖆,𝖚 𝖐𝖔𝖏𝖎𝖒𝖆 𝖓𝖊 𝖛𝖆ž𝖊 𝖚𝖓𝖆𝖕𝖗𝖊𝖉 𝖕𝖗𝖎𝖍𝖛𝖆ć𝖊𝖓𝖊 𝖛𝖗𝖊𝖉𝖓𝖔𝖘𝖙𝖎 𝖎𝖑𝖎 𝖉𝖊𝖋𝖎𝖓𝖎𝖘𝖆𝖓𝖆 𝖕𝖗𝖆𝖛𝖎𝖑𝖆,𝖟𝖆𝖛𝖎𝖘𝖎𝖙𝖊 𝖔𝖉 𝖎𝖓𝖙𝖚𝖎𝖙𝖎𝖛𝖓𝖊 𝖘𝖕𝖔𝖘𝖔𝖇𝖓𝖔𝖘𝖙𝖎."
7 𝒏𝒂𝒋𝒗𝒂ž𝒏𝒊𝒋𝒊𝒉 𝒕𝒆𝒎𝒂 𝒐 𝒌𝒐𝒋𝒊𝒎𝒂 𝒋𝒆 𝑲.𝑮. 𝑱𝒖𝒏𝒈 𝒈𝒐𝒗𝒐𝒓𝒊𝒐 𝒏𝒂 𝒑𝒓𝒆𝒅𝒂𝒗𝒂𝒏𝒋𝒊𝒎𝒂 𝒏𝒂 𝑻𝒂𝒗𝒊𝒔𝒕𝒐𝒌𝒖 𝒖 𝑳𝒐𝒏𝒅𝒐𝒏𝒖
𝑹𝒂𝒛𝒍𝒊𝒌𝒆 𝒊𝒛𝒎𝒆đ𝒖 𝒇𝒓𝒐𝒋𝒅𝒐𝒗𝒔𝒌𝒆 𝒊 𝒋𝒖𝒏𝒈𝒐𝒗𝒔𝒌𝒆 𝒎𝒆𝒕𝒐𝒅𝒆
𝑷𝒐𝒅𝒔𝒗𝒆𝒔𝒕
𝑻𝒓𝒂𝒏𝒔𝒇𝒆𝒓
𝑲𝒐𝒎𝒑𝒍𝒆𝒌𝒔𝒊 𝒊 𝒏𝒆𝒖𝒓𝒐𝒛𝒆,𝒊 č𝒆𝒎𝒖 𝒏𝒂𝒎 𝒐𝒏𝒆 𝒔𝒍𝒖ž𝒆
𝑪𝒆𝒍𝒊𝒏𝒂 𝒍𝒊č𝒏𝒐𝒔𝒕𝒊 𝒊 𝒆𝒍𝒆𝒎𝒆𝒏𝒕𝒊 𝒌𝒐𝒋𝒊 𝒋𝒆 𝒔𝒂č𝒊𝒏𝒋𝒂𝒗𝒂𝒋𝒖
𝑻𝒖𝒎𝒂č𝒆𝒏𝒋𝒆 𝒔𝒏𝒐𝒗𝒂
𝑰𝒏𝒕𝒖𝒊𝒄𝒊𝒋𝒂 𝒊 𝒌𝒐𝒍𝒆𝒌𝒕𝒊𝒗𝒏𝒐 𝒏𝒆𝒔𝒗𝒆𝒔𝒏𝒐
𝒐𝒄𝒆𝒏𝒂100
7 𝓶𝓪𝓲𝓷 𝓽𝓱𝓮𝓶𝓮𝓼 𝓒.𝓖.𝓙𝓾𝓷𝓰 𝓽𝓪𝓵𝓴𝓮𝓭 𝓪𝓫𝓲𝓾𝓽 𝓸𝓷 𝓣𝓪𝓿𝓲𝓼𝓽𝓸𝓬𝓴 𝓬𝓵𝓲𝓷𝓲𝓬 𝓲𝓷 𝓛𝓸𝓷𝓭𝓸𝓷
𝓓𝓲𝓯𝓯𝓮𝓻𝓮𝓷𝓬𝓮𝓼 𝓫𝓮𝓽𝔀𝓮𝓮𝓷 𝓕𝓻𝓮𝓾𝓭𝓲𝓪𝓷 𝓪𝓷𝓭 𝓙𝓾𝓷𝓰𝓲𝓪𝓷 𝓶𝓮𝓽𝓱𝓸𝓭
𝓢𝓾𝓫𝓬𝓸𝓷𝓼𝓲𝓸𝓼
𝓣𝓻𝓪𝓷𝓼𝓯𝓮𝓻𝓻
𝓒𝓸𝓶𝓹𝓵𝓮𝔁𝓮𝓼 𝓪𝓷𝓭 𝓷𝓮𝓾𝓻𝓸𝓼𝓮𝓼 𝓪𝓷𝓭 𝓽𝓱𝓮𝓲𝓻 𝓻𝓸𝓵𝓮 𝓲𝓷 𝓸𝓾𝓻 𝓶𝓮𝓷𝓽𝓪𝓵 𝓱𝓮𝓪𝓵𝓽𝓱
𝓣𝓱𝓮 𝓹𝓪𝓻𝓽𝓼 𝓸𝓯 𝓸𝓾𝓻 𝓹𝓮𝓻𝓼𝓸𝓷𝓪𝓵𝓲𝓽𝔂
𝓓𝓻𝓮𝓪𝓶𝓼
𝓘𝓷𝓽𝓾𝓲𝓽𝓲𝓸𝓷 𝓪𝓷𝓭 𝓬𝓸𝓵𝓵𝓮𝓬𝓽𝓲𝓿𝓮 𝓼𝓾𝓫𝓬𝓸𝓷𝓬𝓲𝓸𝓾𝓼
𝓰𝓻𝓪𝓭𝓮100
February 28, 2024
This is a really good introduction to Jung's work, and it gives you a sense of him as a person in the way he responds to the participants questions after each lecture.
For me the most interesting aspects are the way he tries not to get drawn in to how his thinking is different to Freud's, and also the tension between a scientific and a non-scientific approach. He presents graphics showing the value of some of his approaches (e.g. association tests), but later on gets drawn in to trying to interpret some patient-drawn images that one of the participants brought in to look at.
A fascinating dive into the thinking of a fascinating person.
For me the most interesting aspects are the way he tries not to get drawn in to how his thinking is different to Freud's, and also the tension between a scientific and a non-scientific approach. He presents graphics showing the value of some of his approaches (e.g. association tests), but later on gets drawn in to trying to interpret some patient-drawn images that one of the participants brought in to look at.
A fascinating dive into the thinking of a fascinating person.
March 23, 2022
Fascinating read
Jung is a fascinating figure in psychology and through these lecture, he presents very interesting cases where dream analysis and theories of collective unconscious are elaborated through the use of colourful examples. Granted, psychology has evolved and so has society, so I suggest to keep that in mind while reading, but there were some beautiful insights as well that made it well worth the read.
Jung is a fascinating figure in psychology and through these lecture, he presents very interesting cases where dream analysis and theories of collective unconscious are elaborated through the use of colourful examples. Granted, psychology has evolved and so has society, so I suggest to keep that in mind while reading, but there were some beautiful insights as well that made it well worth the read.
June 17, 2019
این کتاب مجموعه ای از سخنرانی های دکتر یونگ در جمعی از روانشناسان و علاقه مندان به روانشناسی تحلیلی است. دکتر یونگ در این سخنرانی تلاش کرده حضار و مخاطبان را با اصول و شیوه روانشناسی خود آشنا کند، اما به دلیل کمبود زمان این مباحث بسط کافی داده نشده اند. بنابراین با خواندن این کتاب می توان کلیت این شیوه را دریافت اما جزییات آن نیازمند مطالعه رسالات و کتب تخصصی تر این روانشناس می باشد.
مباحث مطرح شده در این کتاب شامل اجزاء روان آدمی، چگونگی کارکرد آنها، و روش های مورد استفاده یونگ در شناسایی روان نژندی، تحلیل و در نهایت درمان آن است.
دکتر یونگ از کارکردهای روان برای دریافت داده از جهان بیرون، روشهای ذهن برای پردازش این داده ها و اثرات آن بر رفتار و حتی جسم آدمی سخن میگوید. از کارکرد جبرانی رویاها مثالهایی عرضه میکند، و از تجسم فعال و تداعی کلمات برای دریافت ناهماهنگی های روانی حرف میزند.
درنهایت این کتاب می تواند داده های مفیدی به یونگ دوستان ارائه دهد.
مباحث مطرح شده در این کتاب شامل اجزاء روان آدمی، چگونگی کارکرد آنها، و روش های مورد استفاده یونگ در شناسایی روان نژندی، تحلیل و در نهایت درمان آن است.
دکتر یونگ از کارکردهای روان برای دریافت داده از جهان بیرون، روشهای ذهن برای پردازش این داده ها و اثرات آن بر رفتار و حتی جسم آدمی سخن میگوید. از کارکرد جبرانی رویاها مثالهایی عرضه میکند، و از تجسم فعال و تداعی کلمات برای دریافت ناهماهنگی های روانی حرف میزند.
درنهایت این کتاب می تواند داده های مفیدی به یونگ دوستان ارائه دهد.
September 25, 2024
very interesting start about association tests, supercool stuff about how dreams can say a lot about a person at the end maybe a bit too all over the place without much prior knowledge on the topic of psychotherapeutic methods
July 23, 2018
Jungian psychology and practice in a nutshell!
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