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Cody Kuiack

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The Cosmic Harp
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C.G. Jung
“An old alchemist gave the following consolation to one of his disciples: “No matter how isolated you are and how lonely you feel, if you do your work truly and conscientiously, unknown friends will come and seek you.”
Carl Jung

K.C. Cole
“All measurement begins (and in the end, ends) with ourselves.”
K.C. Cole, Sympathetic Vibrations: Reflections on Physics As a Way of Life

“The man who enters Cosmic Consciousness is really a new creature, and all his surroundings “become new” - take on a new face and meaning.”
Richard Maurice Bucke, Cosmic Consciousness: A Study in the Evolution of the Human Mind

Carl Sagan
“We’ve arranged a society on science and technology in which
nobody understands anything about science and technology, and
this combustible mixture of ignorance and power sooner or later is
going to blow up in our faces. I mean, who is running the science and
technology in a democracy if the people don’t know anything about
it? Science is more than a body of knowledge, it’s a way of thinking. If
we are not able to ask skeptical questions to interrogate those who tell
us something is true, to be skeptical of those in authority, then we’re
up for grabs for the next charlatan political or religious leader who
comes ambling along. It’s a thing that Jefferson lay great stress on.
It wasn’t enough, he said, to enshrine some rights in the Constitution
and the Bill of Rights, the people had to be educated and they have to
practice their skepticism and their education. Otherwise, we don’t run
the government, the government runs us.
—Carl Sagan”
Carl Sagan

Emil M. Cioran
“If you try to convert someone, it will never be to
effect his salvation but to make him suffer like yourself,
to be sure he is exposed to the same ordeals and
endures them with the same impatience. You keep
watch, you pray, you agonize-provided he does too,
sighing, groaning, beset by the same tortures that are
racking you. Intolerance is the work of ravaged souls
whose faith comes down to a more or less deliberate
torment they would like to see generalized, instituted.
The happiness of others never having been a motive
or principle of action, it is invoked only to appease
conscience or to parade noble excuses: whenever we
determine upon an action, the impulse leading to it
and forcing us to complete it is almost always inadmissible.
No one saves anyone; for we save only ourselves,
and do so all the better if we disguise as
convictions the misery we want to share, to lavish on
others. However glamorous its appearances, proselytism
nonetheless derives from a suspect generosity,
worse in its effects than a patent aggression. No one
is willing to endure alone the discipline he may even
have assented to, nor the yoke he has shouldered.
Vindication reverberates beneath the missionary's
bonhomie, the apostle's joy. We convert not to liberate
but to enchain.
Once someone is shackled by a certainty, he envies
your vague opinions, your resistance to dogmas or
slogans, your blissful incapacity to commit yourself.”
Emil M. Cioran, The Fall into Time

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