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280 pages, Hardcover
First published September 6, 2016
When it came to the opening of a parcel, Madhu did not believe in the conventional approach wherein the madam and a couple of prostitutes pinned the parcel down to a bed while the customer broke her in. The parcels momentarily turned into eels, the terror electric, until their muscles went limp. There was no doubt that this was the quickest method, and it required minimal effort on the brothel owner's part, but Madhu surmised that in the long run it was counterproductive. The sudden breaking in dislodged the parcels so badly that they teetered on the edge of madness for years, and some clients had a problem sleeping with what they thought were mental patients.
Oh, look at this rickety face
Look where it is placed
On the body of a woman
Who was once a man
But is now neither, neither, neither.
To be sure, the exhaustive, sometimes vivid detail with which Vancouver-based Irani depicts hijra customs, brothel life and the world of sex trafficking suggests much research. But knowledge, or rather the impulse to share it, can be a mixed blessing for fiction, and that often proves the case here. This being a novel seeking to answer, rather than provoke, inquiry, the feeling of fullness we get by the end is ultimately more pedagogic than aesthetic.
Hijra Gulli became his haunt. He tried on makeup, learned how to shuffle cards like a shark, chewed paan, smoked beedis until his tongue burned then gargled like one possessed so that no smell lingered when he got home, made lewd jokes, learned about two types of cocks, cut and uncut, understood the differences between a hermaphrodite, a transvestite, and a transgender, and heard gurumai’s famous line “The Third World is not a place, it is a gender.”
He was given entry into the heart and lives of its inhabitants, and there was only one room he was never to step into; not the randikhana with its bunk beds, not the sickroom, but the room he would later be transported into the Third World - the operating chamber. It was there he would become a ‘chakka’.
In cricket, a chakka is a six; the ball clearing the boundary is the ultimate result for the batsman. Hijras are also called chakkas, because a chakka, unlike a Hijra, is a desired result.