4.5 stars
It is inevitable that there will be a slew of books, memoirs, stories and reflections about lockdown and its effects. Zadie Smith seems to have got her contribution in first, this was published at the end of July. There is a nod to Marcus Aurelius and his meditations. Although Smith said that for her writing in lockdown was an obvious thing to do. She compares it to baking banana bread, playing Minecraft or working out to Joe Wicks (that may be a UK thing). On a personal note, I didn’t get a chance to do any of those things, having to go to work! Anyway I would probably have read! This is a brief read, only seventy pages or so.
There are half a dozen essays here; the longest is a series of sketches. They are mostly very personal and Smith also is sharply perceptive about herself in relation to others. This relates to a woman on her block in New York, who was normally aloof and appeared self-contained:
“Thing is, we’re a community, and we got each other’s back. You’ll be there for me, and I’ll be there for you, and we’ll all be there for each other, the whole building. Nothing to be afraid of – we’ll get through this, all of us, together.” “Yes, we will,” I whispered, hardly audible, even to myself”.
There is another conversation at a bus stop in London where she meets a family friend she hasn’t seen for a while. The woman is 58 and hasn’t yet reached the menopause: she is on her way to the doctors:
“I’m walking right in there and DEMANDING he brings it on, right now, because this is just silly business at this point.”
It is an intensely personal set of recollections, but there are big ideas here as well and the pandemic and Black Lives Matter weigh heavily as an underscore to it all. There is a brief and brilliant piece of writing about contempt where she talks about the Dominic Cummings fiasco and the death of George Floyd: the link being the absolute contempt with which those with power treat those they rule. Contempt is the real virus thinks Smith.
Then there is a brief piece about a meme popular during lockdown entitled “Suffering like Mel Gibson” which explores the idea that “misery is very precisely designed and is different for each person”.
There are reflections on contemporary America and particularly death in contemporary America:
“in America, all of these involved some culpability on the part of the dead. Wrong place, wrong time. Wrong skin color. Wrong side of the tracks. Wrong Zip Code, wrong beliefs, wrong city. Wrong position of hands when asked to exit the vehicle. Wrong health insurance—or none. Wrong attitude to the police officer…. America has rarely been philosophically inclined to consider existence as a whole, preferring instead to attack death as a series of discrete problems. Wars on drugs, cancer, poverty, and so on. Not that there is anything ridiculous about trying to lengthen the distance between the dates on our birth certificates and the ones on our tombstones: ethical life depends on the meaningfulness of that effort. But perhaps nowhere in the world has this effort—and its relative success—been linked so emphatically to money as it is in America.”
This is a quick easy read, some reflection, some polemic, very personal and thoughtful. It would have benefitted from some tighter editing, but maybe that’s the point.