In 2016, a geologically impossible volcano rises up through New York's Central Park Reservoir, two cataclysmic miles tall. From John Elizabeth Stintzi's fragmented eco-horror novel "My Volcano" bursts the molten matter of subplots and characters. Each are directly or randomly rooted to each other in history, geography, identity, vocation, or even indiscriminate psychic telepathy. A New York homeless man is gifted a magic jewell that represents the choice between material wealth and knowledge of the volcano's supernatural secrets. A Nigerian scholar, in Japan, discovers the ethnological origins of a global folktale about an angry demigod descending from a volcano to destroy the world. A shadowy immortal woman in Alaska builds a diorama of the volcano with altering miniatures that tableaux the oscillations of time. And each of the dozen or more interwoven narratives are directly or tenuously rooted to the experience or meaning of volcanoes, each person's volcano. Perhaps most poignantly, a nomadic farmer in the Gobi Desert is stung by an enchanted bee and transformed into a humanoid green wild thistle, and he rhizosphereically grows into a zone the size of a new continent, cultivating every organic existence as part of his single consciousness. In Botany, a rhizome is the stem system that connects the subterranean roots to the surface parts of a plant, and in French theorists Deleuze and Guattari's monograph "A Thousand Plateaus," they use rhizome as a symbol to describe modes of decentered creativity, language, and thinking which, like the composition of this of novel, are non-linear, non-spacial, and non-hierarchical. "My Volcano" approximates the characteristics of a postmodern rhizomatic text. The stories are simultaneously diverse and entirely connected. The complex structure models Deleuze's concept of multiplicity, characters do not represent a greater whole and have no prior unity. There are asignifying ruptures, the rhizome is broken by the death of characters and the seeming termination of plotlines, but these characters start again on lines old and new. And the earth of the novel is only an experimental contact with the real, its open map can be reversed, torn, or adapted by any individual, group, or social formation, and the multiple volcanoes are both entryways and exits. But what does this novel's rhizome mean philosophically? Stintzi, describing the consciousness of the farmer transformed into the humanoid plant in the center of the herd of billions, writes that the expansion made him feel more whole, as if every single being on the planet had been something missing. Women, men, pets, queer people; cattle, camels, bees, birds. Every human, animal, and plant the throng touches joins a state of being pieced together in a network of green and moving information. Everything in the world finally working in sync. Every creature sharing one same want. In one of My Volcano's several simultaneous endings, perhaps the one where lava from the volcano flows down the avenues of New York City at 100 miles per hour, a differently-abled astronomer in Chile concludes the earth remains the same as it always existed, that the current nonsense was no less ordinary than the nonsense found in the whole of human history. In the world's chaos, many people defect to the continent of the new green herd. They see peace, beauty, connection, and the relative oblivion of an inescapable community. Stintzi is proposing this network, this everything, this ecological connection, this volcano, is the true face of the world rising to the surface.