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416 pages, Hardcover
First published March 21, 2023
And might I - despite how much I had deified and worshipped X, and believed her to be pure genius - might I now accept the truth of her terrible, raw anger and boundless cruelty? It was the ongoing death of a story, dozens of second deaths, the death of all those delicate stories I lived with her.
"The title of this book--as titles so often are--is a lie. This is not a biography, but rather a wrong turn taken and followed, the document of a woman learning what she should have let lie in ignorance. Perhaps that's what all books are, the end of someone's trouble, someone putting their trouble into a pleasing order so that someone else will look at it."
"It seemed to be all I had ever wanted to know--how I might have changed her, what effect I'd had upon her. She had always seemed to me too powerful a mind and heart to ever fully breach, least of all by someone as fearful and flimsy as myself."
"My name is X and my name has always been X, and though X was not the name I was given at birth, I always understood, before I understood anything else, that I was X, that I had no other name, that all other names put upon me were lies. The year and location of my birth no longer pertain—few know that story, some think they know it, and most do not know it and need not know it. From 1971 until 1981—a youthful decade—I suspended the use of myself; that is, I was not here, I was not the actor within my body, but rather an audience for the scenes my body performed, a reader of the fictions my body lived. If this sounds ludicrous, that's because it is ludicrous; it is ludicrous in the exact same way that your life is ludicrous—you who have convinced yourself, just as nearly all people do, of the intractable limits of your life, you who have, in all likelihood, mushed yourself into the miserly allotment of what a life can be, you who have taken yourself captive and called it living. You are not your name, you are not what you have done, you are not what people see, you are not what you see or what you have seen. On some level you must know this already or have suspected it all along—but what, if anything, can be done about it? How do you escape the confinement of being a person who allows the past to control you when the past itself is nonexistent? You may believe, as it is convenient for you to believe, that there is no escaping that confinement, and you may be right. But for a period of years I, in my necessarily limited way, escaped.”—Catherine Lacey, Biography of X (pp. 174-5).